Compiled by Ernesto Sergio Mainoldi, Paolo Castaldo and Adriana Farenga

Critical Editions and Translations of Eriugenian Works

2000

Johannes Scotus Eriugena, Die Stimme Des Adlers. Homilie Zum Prolog Des Johannesevangeliums,Übertragen und kommentiert von Christopher Bamford, Chalice Verlag, Zürich 2000.

Jean Scot Érigène, De La Division De La Nature. Periphyseon. Livre IV. La Nature Créée Incréatrice, introd. trad. et notes par Francis Bertin, Presses Universitaires de France, Paris 2000.

Iohannis Scotti seu Eriugenae, Periphyseon: Liber quartus, ed. Édouard Jeauneau, Brepols, Turnhout 2000 (CCCM, 164).

Early Medieval Commentary on Priscian’s Institutiones grammaticae, ed. Anneli Luthala,in «Cahiers de l’institut du moyen-Âge grec et latin», 71 (2000), pp. 115-188.

2003

Iohannis Scotti seu Eriugenae, Periphyseon: Liber quintus, ed. Édouard Jeauneau, Brepols, Turnhout 2000 (CCCM, 165).

Eriugena, Komentarz do Ewangelii Jana (z Homilią), introd. transl. and notes by Agnieszka Kijewska, Altaya, Warszawa 2003(2a ed.).

Iohannes Scottus Eriugena, De praedestinatione liber (Dialettica e teologia all’apogeo della Rinascenza carolingia), ed. introd. e trad. di Ernesto Sergio Mainoldi, Edizioni del Galluzzo, Firenze 2003 (Per verba, 18).

2004

Bauchwitz, Óscar Federico, «Occulti manifestatio»: la doctrina de la teofanía según Juan Escoto, in A cidade de Deus e a cidade dos homens. De Agostinho a Vico. Festschrift para Luis Alberto De Boni, ed. Ernildo Stein, EDIPUCRS, Porto Alegre 2004, pp. 163-182.

A Thirteenth-Century Textbook of Mystical Theology at the University of Paris. The Mystical Theology of Dionysius the Areopagite in Eriugena’s Latin translation, with the scholia translated by Anastasius the Librarian, and excerpts from Eriugena’s Periphyseon, ed. introd. and transl. by Michael L. Harrington, Peeters, Leuven 2004.

2005

Eriugena, Eriugena’s Commentary on the Dionysian Celestial Hierarchy, transl. by Paul Rorem, Pontifical Institute of Mediaeval Studies, Toronto 2005 (Studies and texts, 150). [Includes a translations of major sections of the Expositiones in Ierarchiam coelestem (pp. 180-226) and Eriugena’s prologue to his earlier translation of the Dionysian corpus (pp. 174-179)].

2006

Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e Anonimi, Tutti i commenti a Marziano Capella, a c. di Ilaria Ramelli, Bompiani, Milano 2006 (Il Pensiero occidentale).

2007

Juan Escoto Eriúgena, Sobre Las Naturalezas (Periphyseon), introd. y notes de Lorenzo Velázquez, trad. de Lorenzo Velázquez – Pedro Arias, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2007 (Pensamiento medieval y renacentista, 88)

2008

Iohannis Scotti seu Eriugenae, Homilia super «In principio erat Verbum» et Commentarius in Euangelium Iohannis, ed. Édouard Jeauneau, Brepols, Turnhout 2008 (CCCM, 166).

2009

Jean Scot Érigène, De La Division De La Nature. Periphyseon. Livre V. La Nature Incréatrice Et Incréée, introd. trad. et notes par Francis Bertin, Presses Universitaires de France, Paris 2009.

Eriugena, Periphyseon. Ksiega I, introd. transl. and notes by Agnieszka Kijewska, Wydawnictwo Marek Derewiecki, Kety 2009.

2010

Eriugena, Periphyseon. Ksiega II, introd. transl. and notes by Agnieszka Kijewska, Wydawnictwo Marek Derewiecki, Kety 2010.

— Periphyseon. Ksiega III, introd. transl. and notes by Agnieszka Kijewska, Wydawnictwo Marek Derewiecki, Kety 2010.

— Komentarz do Ewangelii Jana (z Homilią), introd. transl. and notes by Agnieszka Kijewska, Warszawa 2010(3a ed.).

2011

Giovanni Scoto Eriugena, Il cammino di ritorno a Dio. Il «Periphyseon». Antologia del V libro, tr. it. di Vittorio Chietti, Mimesis, Milano 2011 (Filosofie [Mimesis], 130).

2012

Giovanni Scoto, Periphyseon. Liber I (Sulle nature dell’universo), a c. di Peter Dronke, trad. it. di Michela Pereira, Fondazione Lorenzo Valla / Mondadori, Cles 2012.

Eriugena, Periphyseon. Ksiega IV, introd. transl. and notes by Agnieszka Kijewska, Wydawnictwo Marek Derewiecki, Kety 2012.

2013

Giovanni Scoto, Periphyseon. Liber II (Sulle nature dell’universo) a c. di Peter Dronke, trad. it. di Michela Pereira, Fondazione Lorenzo Valla / Mondadori, Cles 2013.

Giovanni Eriugena, Periphyseon (Divisione della natura), introd. trad. e note (con un saggio integrativo) di Nicola Gorlani, Bompiani, Milano 2013 (Il pensiero occidentale).

2014

Giovanni Scoto Eriugena, Carmi. Un capolavoro nell’epoca carolingia, introd. trad. e note di Filippo Colnago, Pref. di Giulio d’Onofrio, Jaca Book, Milano 2014.

Giovanni Scoto, Periphyseon. Liber III (Sulle nature dell’universo), a c. di Peter Dronke, trad. it. di Michela Pereira, Fondazione Lorenzo Valla / Mondadori, Cles 2014.

2016

Giovanni Scoto, Periphyseon. Liber IV (Sulle nature dell’universo), a c. di Peter Dronke, trad. it. di Michela Pereira, Fondazione Lorenzo Valla / Mondadori, Cles 2016.

2017

Giovanni Scoto, Periphyseon. Liber V (Sulle nature dell’universo), a c. di Peter Dronke, trad. it. di Michela Pereira, Fondazione Lorenzo Valla / Mondadori, Cles 2017.

Eriugenian Studies

2000

Baranski, Zygmunt Guido, Dante e i segni. Saggi per una storia intellettuale di Dante Alighieri, Liguori, Napoli 2000.

Bauchwitz, Oscar Federico, El Paraíso como destino: hacia la antropología de Juan Escoto (parte I), in «Principios: Revista de Filosofia», 7/8 (2000), pp. 51-67.

Böhm, Thomas, Adnotationes zu Maximus Confessor und Johannes Scottus Eriugena, in Deutsche Mystik im Abendländischen Zusammenhang, Neu erschlossene Texte, neue methodische Ansätze, neue theoretische Konzepte. Kolloquium Kloster Fischingen 1998, 51-60, eds. Walter Haug et. al., Max Niemeyer Verlag, Tübingen 2000.

Carabine, Deirdre, John Scottus Eriugena. Great Medieval Thinkers, Oxford University Press, Oxford 2000.

Jeauneau, Édouard, L’influence des traductions érigéniennes sur le vocabulaire philosophique du Moyen Âge: simples remarques, in L’élaboration du vocabulaire philosophique au Moyen Âge,Actes du Colloque international de Louvain-la-Neuve et Leuven (12-14 septembre 1998), éd. par Jacqueline Hamesse – Carlos Steel, Brepols, Turnhout 2000 (Rencontres de Philosophie Médiévale, 8), pp. 157-169.

— John Scottus Eriugena, in Encyclopedia of the Middles Ages, vol. 1, ed. by André Vauchez – Barrie Dobson – Michael Lapidge – Adrian Walford (english translator), James Clarke and Co, Cambridge (UK) 2000, pp. 782-783.

Kapriev, Georgi, Eodem sensu utentes? Die Energienlehre des ‘Griechen’ und die causae primordiales Eriugenas, in «Theologische Quartalschrift», 180 (2000), pp. 289-307.

Kijewska, Agnieszka, El Fundamento del sistema de Eriúgena, in «Anuario Filosofico», 33 (2000), 2, pp. 505-532.

Mila, Alberto, Sguardi sulla realtà naturale nel mondo carolingio, in «Unicorno», 4/1 (2000), pp. 7-24.

Puigarnau, Alfons, Neoplatonismo e iconografía en la Europa medieval, in «Anuario Filosofico», 33/2 (2000), pp. 655-673.

Rorem, Paul, The Early Latin Dionysius: Eriugena and Hugh of St. Victor, in Re-thinking Dionysius the Areopagit, ed. by Sarah Coakley – Charles M. Stang, Wiley-Blackwell, Chichester (UK) 2000, pp. 71-84.

Voisenet, Jacques, Bêtes et hommes dans le monde médiévale: La bestiaire des clercs du Ve au XIIe siècle, Brepols, Turnhout 2000.

2001

Atkinson, Charles M., Martianus Capella 935 and Its Carolingian Commentaries, in «Journal of Musicology», 17 (2001), [for 1999], pp. 498-519.

Bauchwitz, Oscar Federico, El hombre como interlocutor divino: hacia la antropología de Juan Escoto (Parte II), in «Principios: Revista de Filosofia», 8/9 (2001), pp. 49-67.

— La Naturaleza como clamor del silencio: la Doctrina de la teofanía según el Eriúgena, in «Revista Espanola de Filosofia Medieval», 8 (2001), pp. 205-217.

— El neoplatonismo de Juan Escoto, el Eriúgena, in O neoplatonismo, ed. Óscar Federico Bauchwitz, Argos Editora, Natal 2001, pp. 11-24.

Beccarisi, Alessandra, Un nuovo frammento della ‘Clavis Physicae’ di Onorio e la diffusione dell’eriugenismo nella Germania medievale, in «Giornale Critico della Filosofia Italiana», 21 (2001), pp. 171-178.

Carlson, Thomas A., And Maker Mates with Made: world and Self-Creation in Eriugena and Joyce, in Secular Theology. American Radical Theological Thought, ed. by Clayton Crockett, Routledge, London 2001, pp. 141-166.

Chazelle, Celia, The Crucified God in the Carolingian Era: Theology and Art of Christ’s Passion, Cambridge University Press, Cambridge 2001.

Eastwood, Bruce S., Johannes Scottus Eriugena, Sun-Centered Planets, and Carolingian Astronomy, in «Journal of the History of Astronomy», 32 (2001), pp. 281-324.

Hadley, Douglas W., Eriugena against Metaphysical Dualism, in «Dionysius», 19 (2001), pp. 137-158.

Hoffmann, Hartmut, Autographa des früheren Mittelalters, in «Deutsches Archiv für Erforschung des Mittelalters», 57 (2001), pp. 1-62.

Jeauneau, Édouard, Nisifortinus: le Disciple qui corrige le maître, in Poetry and Philosophy in the Middle Ages: a Festschrift for Peter Dronke, ed. by John Marenbon, Brill, Leiden 2001 (Mittellateinische Studien und Texte, 29), pp. 113-129.

Mooney, Hilary A., The Notion of the Liberality of God in Gregory of Nyssa and Johannes Scottus Eriugena, in Studia Patristica (vol. 37), ed. by Maurice F. Wiles – Edward J. Yarnold – Paul M. Parvis (assistance), Peeters, Louvain 2001, pp. 207-211.

Otten, Willemien, Chapter 5: Carolingian Theology, in The Medieval Theologians, ed. by Gillian R. Evans, Blackwell, Oxford 2001, pp. 65-82.

2002

Bauchwitz, Oscar Federico, Del hombre como interlocutor divino: hacia la antropología de Juan Escoto, in «Patristica et mediaevalia», 23 (2002), pp. 16-44.

— Intelecto e teofania. O Homen como interlocutor do nada, in «Mediævalia – Textos e Estudos», 21 (2002), pp. 9-19.

Beuchot, Mauricio, La hermenéutica en la Edad Media, Universidad Nacional Autónoma de México (UNAM), México 2002.

Bisogno, Armando, Essentia, voluntas et scientia: esiti escatologici della gnoseologia del De Praedestinatione Liber, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 283-301.

Boffey, Julia – Stockwell Garfield Edwards, Anthony, Medieval Manuscripts in the Norlin Library and the Department of Fine Arts at the University of Colorado at Boulder. A Summary Catalogue, Pegasus Press, Fairview 2002.

Cacciotti, Alvaro, La Fortuna del De Opificio hominis di Gregorio di Nissa in occidente, in «Studi sull’Oriente Cristiano», 1 (2002), pp. 19-29.

Cantón Alonso, José Luis, Deus omnia in omnibus: les exempla naturalia dans le discours eschatologique de Jean Scot Érigène, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 333-346.

Cavadini, John, Harmony and Tradition: latin Theology, 4th-10th Centuries, in Christian Thought: a Brief History, ed. by Adrian Hastings – Alistair Mason – Hugh Pyper, Oxford University Press, Oxford 2002, pp. 63-72.

Contreni, John J., John Scottus and Bede, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 91-140.

Crouse, Robert, Predestination, Human Freedom and the Augustinian Theology of History in Eriugena’s De Divina Praedestinatione, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30),pp. 303-311.

Dietrich, Paul A. – Duclow, Donald, Hell and Damnation in Eriugena, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30),pp. 347-366.

D’Elia, Francesco, Quid de praeterita naturarum conditione earumque permutationibus Iohannes Scotus Eriugena senserit, in «Studia Warmińskie», 39 (2002), pp. 41-53.

D’Onofrio, Giulio, ‘Cuius esse est non posse esse’: la quarta species della natura eriugeniana tra logica, metafisica e gnoseologica, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 367-412.

Dutton, Paul Edward, Eriugena’s Workshop: the Making of the Periphyseon in Rheims 875, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 141-167.

Erismann, Christophe, Generalis Essentia. La théorie érigénienne de l’ousia et le problème des universaux, in «Archives d’histoire doctrinale et littéraire du Moyen Age», 69 (2002), pp. 7-37.

— Causa Essentialis. De la cause comme principe dans la métaphysique de Jean Scot Erigène, in «Quaestio», 2 (2002), pp. 187-215.

Falque, Emile, Jean Scot Erigène. La théophanie comme mode de la phénoménalité, in «Revue des sciences philosophiques et théologiques», 86 (2002), pp. 387-421.

Graff, Eric, A Primitive Text of Periphyseon V Rediscovered. The Witness of Honorius Augustodunensis in Clavis Physicae, in «Recherches de Théologie et Philosophie Médiévales», 69 (2002), pp. 271-295.

Grange, Joseph, An Irish Tao, in «Journal of Chinese Philosophy», 29 (2002), pp. 21-34.

Haas, Alois M., Mystische Züge in Eriugenas Eschatologie, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 429-446.

Hadley, Douglas, A twofold Problem in the twofold Eschatology of John Scottus Eriugena, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 413-428.

Harrington, Michael L., Eastern and Western Psychological Triads in Eriugena’s Realized Eschatology, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 447-462.

Jeauneau, Édouard, Érigène entre l’Ancienne et la Nouvelle Rome. Le Filioque, in Chemins de la pensée médiévale. Études offertes à Zénon Kaluza, éd par Paul J. J. M. Bakker, Brepols, Turnhout 2002, pp. 289-321.

Kavanagh, Catherine, The Philosophical Importance of Grammar for Eriugena, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30),pp. 61-76.

Kijewska, Agnieszka, Divine Non-Being in Eriugena and Cusanus, in «Philotheos. International Journal of Philosophy and Theology», 2 (2002), pp. 155-168.

— Zagadnienie Początku W Filozofii Średniowiecznej. Geneza Świata W Ujęciach Księgi Pisma I Księgi Natury, in «Roczniki Filozoficzne», 50 (2002), pp. 53-67.

Kim, Jaehyun, Angulus et Christus in the Five-Fold Division and Unification of the World in Eriugena and Maximus the Confessor, in «Medieval English Studies» (Korea), 10 (2002), pp. 81-116.

Laga, Carl, A Complete Graeco-Latin Index of Maximus Confessor’s Quaestiones ad Thalassium, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 169-181.

Luhtala, Anneli, Time and the Substantial Verb in Eriugena, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 77-87.

Mainoldi, Ernesto Sergio, Su alcune fonti ispiratrici della teologia e dell’escatologia del De Divina Praedestinatione Liber di Giovanni Scoto Eriugena, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), 313-329.

Marenbon, John, Platonism – a Doxographic Approach. The Early Middle Ages, in The Platonic Tradition in the Middle Ages. A Doxographic Approach, ed. by Stephen Gersh – Maarten J. F. M. Hoenen, De Gruyter, Berlin 2002, pp. 67-89.

Marler, Jack C, The Eriugenian Tension between History and Eschatology, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 33-37.

McEvoy, James, John Scottus Eriugena and Thomas Gallus, Commentators on the Mystical Theology, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 183-202.

McGinn, Bernard, Eriugena Confronts the End. Reflections on Johannes Scottus’s Place in Carolingian Eschatology, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 3-29.

Mooney, Hilary, ‘Infinitus enim infinite, etiam in purgatissimis mentibus formatur’. Die Struktur der Begegnung mit dem unendlichen Gott nach Johannes Scottus Eriugena, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 463-486.

Moran, Dermot, Time and Eternity in the Periphyseon, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 487-507.

Mosetti Casaretto, Francesco, ‘Intuere coelum apertum’: l’esordio dell’epistola ‘ad Grimaldum abbatem’ di Ermenrico di Ellwangen fra Ilduino di Saint-Denis e Giovanni Scoto, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 203-225.

Amri-Kilani, Moufida, Musique ternaire et «quadrivium», in «Micrologus», 10 (2002), pp. 477-494.

Ó Cróinín, Dáibhí, An Eriugenian Miscellany in a Munich Manuscript?, in «Peritia. Journal of the Medieval Academy of Ireland», 16 (2002), pp. 242-249.

O’Loughlin, Thomas, Imagery of the New Jerusalem in the Periphyseon and Eriugena’s Irish Background, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 245-59.

Otten, Willemien, Realized Eschatology or Philosophical Idealism. The Case of Eriugena’s Periphyseon, in Ende und Vollendung. Eschatologische Perspektiven im Mittelalter, hrsg. v. Jan A. Aertsen – Martin Pickavé, Walter de Gruyter, Berlin 2002 (Miscellanea Mediaevalia, 29), pp. 373-387.

— The Pedagogical Aspect of Eriugena’s Eschatology. Paradise Between the Letter and the Spirit, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 509-526.

Paparella, Francesco, La storia in Eriugena come autoscienza divina, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 39-57.

Petroff, Valery V., Theoriae of the Return in John Scottus’ Eschatology, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 527-579.

Piemonte, Gustavo, Some Distinctive Theses of Eriugena’s Eschatology in his Exegesis of the Gospel according to St. Matthew, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 227-242.

Richardson, Hilary, Themes in Eriugena’s Writings and Early Irish Art, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30), pp. 261-280.

Schrimpf, Gangolf, Studien zu Eriugena, in «Philosophische Rundschau», 49 (2002), pp. 21-33.

Steel, Carlos, Abraham und Odysseus. Christliche und Neuplatonische Eschatologie, in Ende und Vollendung. Eschatologische Perspektiven im Mittelalter, hrsg. v. Jan A. Aertsen – Martin Pickavé, Walter de Gruyter, Berlin 2002 (Miscellanea Mediaevalia, 29), pp. 115-137.

— The Return of the Body into Soul. Philosophical Musings on the Resurrection, in History and Eschatology in John Scottus Eriugena and His Time, Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies (Maynooth – Dublin, 16-20 august 2000), ed. by James McEvoy – Michael Dunne, Leuven University Press, Leuven 2002 (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series 1, 30),pp. 581-609.

Teeuwen, Mariken, Harmony and the Music of the Spheres. The Ars Musica in Ninth-Century Commentaries on Martianus Capella, Brill, Leiden 2002 (Mittellateinische Studien und Texte, 30).

2003

Arruzza, Cinzia, «Ordo» e mediazione gerarchica nelle «Expositiones in ierarchiam coelestem» di Giovanni Scoto Eriugena, in «SM», 44 (2003), pp. 117-145.

Bauchwitz, Oscar Federico, O caminho do silêncio. A filosofia de Escoto Eriúgena, Relume Dumará, Rio de Janeiro 2003.

Bönker-Vallon, Angelika, Unità nascosta e autoconoscenza. La Presenza della tradizione del neoplatonismo cristiano negli Eroici Furori, in «Bruniana e Campanelliana. Ricerche Filosofiche e Materiali Storico-Testuali», 9 (2003), pp. 281-293.

Contreni, John J., Glossing the Bible in the Early Middle Ages. Theodore and Hadrian of Canterbury and John Scottus (Eriugena), in The Study of the Bible in the Carolingian Era, ed. by Celia Chazelle – Burton Van Name Edwards, Brepols, Turnhout 2003 (Medieval Church Studies, 3), pp. 19-38.

Erismann, Christophe, Érigène et la subsistance du corps, in «Studia Philosophica. Jahrbuch der Schweizerischen Philosophischen Gesellschaft», 62 (2003), pp. 91-104.

Huth, Volkhard, «Barmherziger Mittler des Seins»: Eine ältere Beobachtung zur Basler «Goldenen Altartafel» in neuem Licht, in «Basler Zeitschrift für Geschichte und Altertumskunde», 103 (2003), pp. 11-30.

Jeauneau, Édouard, Iohannes Scottus Eriugena. Periphyseon [avec “Prière pour obtenir l’intelligence des Écritures”], in Xenium Natalicium. Fifty Years of Scholarly Editing, ed. by Johan Leemans (with the assistance of Luc Jocqué), Brepols, Turnhout 2003 (Corpus Christianorum, 1953-2003), pp. 295-299.

— The Neoplatonic Theme of Return in Eriugena, in «Patristica – Proceedings of the Colloquia of the Japanese Society for Patristic Studies», 7 (2003), pp. 1-14.

— Thomas of Ireland and his De tribus sensibus sacrae scripturae, in With Reverence for the Word. Medieval Scriptural Exegesis in Judaism, Christianity and Islam, ed. by Jane Dammen-McAuliffe – Barry D. Walfish – Joseph W. Goering, Oxford University Press, Oxford 2003, pp. 284-291.

Kaluza, Zenon, Nowa Edycja Periphyseon Eriugeny, in «Przegląd Tomistyczny», 9 (2003), pp. 113-122.

Kapitánffy, István, Pseudo-Dionysios Areopagita Latin Fordításának Töredéke a Budapesti Egyetemi Könyvtárban, in Hungaro-Byzantina. Bizánc És a Görögség Középkori Magyarországi Forrásokban, ed. István Kapitánffy, Typotex, Budapest 2003, pp. 145-152.

Kavanagh, Catherine, Eriugenian Developments of Ciceronian Topical Theory, in Medieval and Renaissance Humanism. Rhetoric, representation and reform, ed. by Stephen Gersh – Bert Roest, Brill, Leiden – Boston 2003 (Brill’s Studies in Intellectual History, 115), pp. 1-30.

Luhtala, Anneli, A Priscian Commentary Attributed to Eriugena, in History of Linguistics 1999,Selected Papers from the Eighth International Conference on the History of the Language Sciences(Fontenay – St. Cloud, 14-19 september 1999), ed. by Sylvain Auroux, John Benjamins, Amsterdam 2003 (Amsterdam Studies in the Theory and History of Linguistic Science, Series III, Studies in the History of the Language Sciences, 99), pp. 19-30.

Michalowska, Monika, John the Scot Eriugena’s Doctrine of Predestination from De Praedestinatione, in «Studia Antyczne i Mediewistyczne», 36 (2003), pp. 96-109.

Moran, Dermot, El Idealismo en la filosofía medieval. El caso de Juan Escoto Eriúgena, in «Arete. Revista de Filosofia», 15 (2003), pp. 117-154.

Steel, Carlos – Hadley, Douglas Witt, John Scotus Eriugena, in A Companion to Philosophy in the Middle Ages, ed. by Jorge J. E. Gracia – Timothy B. Noone, Blackwell, Oxford 2003 (Blackwell Companions to Philosophy, 24), pp. 397-406.

Vianu, Stefan, La doctrine érigénienne des Causes primordiales, in «Chora. Revue d’études anciennes et médiévales», 1 (2003), pp. 129-160.

2004

Archibald, Linda, Latin Prose. Latin Writing in the Frankish World, 700-1100, in German Literature of the Early Middle Ages, ed. by Brian Murdoch, Rochester (N.Y.) 2004 (The Camden House History of German Literature, 2), pp. 73-85.

Arfé, Pasquale, La ‘Clavis Physicae II’ di Honorius Augustodunensis. Il teste fedele dell’eriugenismo Medievale, in «Studi Filosofici. Annali del Dipartimento di Filosofia e Politica, Istituto Universitario Orientale», 27 (2004), pp. 17-30.

Arruzza, Cinzia, Osservazioni sull’edizione italiana del «De divina praedestinatione liber» di Giovanni Scoto Eriugena, in «SchM», 42 (2004), pp. 187-196.

— Osservazioni Sull’edizione italiana del De divina praedestinatione di Giovanni Scoto Eriugena, in «Schede Medievali. Rassegna dell’Officina di Studi Medievali», 42 (2004), pp. 187-196.

Athanasopoulos, Constantinos, The Influence of Dionysius the Areopagite on Ioannes Scotus Eriugena and St. Gregory Palamas. Goodness as Transcendence of Metaphysics, in Being or Good. Metamorphoses of Neoplatonism, ed. by Agnieszka Kijewska, Wydawn KUL, Lublin 2004, pp. 319-341.

Erismann, Christophe, Processio id est multiplicatio. L’influence latine de l’ontologie de Porphyre: le cas de Jean Scot Érigène, in «Revue des sciences philosophiques et théologiques», 3 (2004), pp. 401-461.

Gärtner, Thomas, Zur Wirkung der Widmungsgedichte des Iohannes Scottus Eriugena auf die Exordialtopik Hochmittelalter Dichtungen, in «Studi Medievali», 3a Ser., 45 (2004), pp. 889-891.

Hankey, Wayne J., ‘Participatio divini luminis’. Aquinas’ Doctrine of the Agent Intellect. Our Capacity for Contemplation, in «Dionysius», 22 (2004), pp. 149-78.

Harrington, Michael L., A Thirteenth-Century Textbook of Mystical Theology at the University of Paris. The Mystical Theology of Dionysius the Areopagite in Eriugena’s Latin Translation with the Scholia Translated by Anastasius the Librarian and Excerpts from Eriugena’s Periphyseon, Peeters, Paris – Leuven – Dudley (MA) 2004 (Dallas Medieval Texts and Translations, 4).

Luscombe, David E., Symbols and their Interpretation. John the Scot and Hugh of Saint Victor on the Celestial Hierarchy, chapter 2, in Being or Good. Metamorphoses of Neoplatonism, ed. by Agnieszka Kijewska, Wydawn KUL, Lublin 2004, pp. 343-354.

Mainoldi, Ernesto Sergio, Le fonti del De praedestinatione liber di Giovanni Scoto Eriugena, in «Studi Medievali», 45 (2004), pp. 651-697.

Marler, Jack C., Ammonius and Eriugena. On Matter and Predication in Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Knowledge and Science. Problems of Epistemology in Medieval Philosophy, ed. by Matthias Lutz-Bachmann – Alexander Fidora Riera – Pia A. Antolic, Akademie Verlag, Berlin 2004, pp. 15-24.

Maurette, Pablo, El Hombre Eriugeniano entre Adán y San Juan, in «Medievalia. Revista Del Instituto de Investigaciones Filológicas», 36 (2004), pp. 66-79.

Moran, Dermot, An Original Christian Platonism: Eriugena’s Response to the Tradition, in Bilan et perspectives des études médiévales (1993-1998), Euroconférence,Actes du IIe Congrès européen d’Etudes médiévales (Barcelone, 8-12 juin 1999), éd. par Jacqueline Hamesse, Brepols, Turnhout 2004 (Textes et Etudes du Moyen Âge, 22), pp. 467-487.

Perger, Mischa von, Ein Schlüssel in Schnipseln. Reste einer Abschrift der Clavis Physicae aus dem 12. Jahrhundert in der Universitätsbibliography of eriugenian works 719 bibliothek Augsburg, Cod. II.1.2°35 (A.D. 1431), in «Scriptorium», 58 (2004), pp. 239-248.

2005

Bonnet Saint-Georges, Dominique, Jean Scot à Cluny. Proposition de lecture pour le chapiteau du ‘péché Originel, in «Revue Mabillon», 17 (2005), pp. 53-74.

D’Onofrio, Giulio, La Fatiche di Eva. Il senso interno tra aisthesis e dianoia secondo Giovanni Scoto Eriugena, in Corpo e anima, sensi interni e intelletto dai secoli XXIII-XIV ai post-Cartesiani e Spinoziani,Atti del Convegno Internazionale (Firenze, 18-20 settembre 2003), Fédération Internationale des Instituts d’Etudes Médiévales, a c. di Graziella Federici Vescovini – Valeria Sorge – Carlo Vinti, Brepols, Turnhout 2005 (Textes et Études du Moyen Âge, 30), pp. 21-54.

— Quando la metafisica non c’era. Vera Philosophia nell’occidente latino ‘pre-aristotelico, in «Quaestio», 5 (2005), pp. 103-144.

Dronke, Peter, Les Conceptions de l’allégorie chez Jean Scot Erigène et Hildegarde de Bingen, in Allégorie des poètes, allégorie des philosophes. Etudes sur la poètique et l’herméneutique de l’allégorie de l’antiquité à la réforme, éd. par Gilbert Dahan – Richard Goulet, Vrin, Paris 2005 (Textes et Traditions), pp. 231-244.

Dutton, Paul Edward, Filiolitas: The Short History of One of Eriugena’s Inventions, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 549-566.

— Carolingian Invisibles and Eriugena’s Lost Vision of God, in Seeing the Invisible in Late Antiquity and the Early Middle Ages,Papers from “Verbal and Pictorial Imaging. Representing and Accessing Experience of the Invisible, 400-1000” (Utrecht, 11-13 december 2003), ed. by Giselle de Nie – Karl F. Morrison – Marco Mostert, Brepols, Turnhout 2005 (Utrecht Studies in Medieval Literacy, 14), pp. 463-478.

Erismann, Christophe, Alain de Lille, la métaphysique érigénienne et la pluralité des formes, in Alain de Lille, Le Docteur Universel. Philosophie, Théologie et Littérature au XIIe Siècle,Actes du XIe Colloque International de La Société Internationale pour l’Etude de la Philosophie Médiévale (Paris, 23-25 octobre 2003), Société Internationale pour l’Etude de la Philosophie Médiévale, éd. par Jean-Luc Solère – Anca Vasilu – Alain Galonnier, Brepols, Turnhout 2005 (Rencontres de Philosophie Médiévale, 12), pp. 19-46.

Georgiev, Oleg, The Problem of Individuation in ‘De Divisione Naturae’ (John Scot Eriugena): Body and Individuality, in «Synthesis Philosophica», 20 (2005), pp. 47-56.

Greetham, David C., Édouard Jeauneau’s Edition of the Periphyseon in Light of Contemporary Editorial Theory, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 527-548.

Hamburger, Jeffrey F, Johannes Scotus Eriugena deutsch redivivus. Translations of the ‘Vox Spiritualis Aquilae’ in Relation to Art and Mysticism at the Time of Meister Eckhart, in Meister Eckhart in Erfurt, hrsg. v. Andreas Speer – Lydia Wegener, Walter de Gruyter, Berlin 2005, pp. 473-537.

Hankey, Wayne J., Self and Cosmos in Becoming Deiform. Neoplatonic Paradigms for Reform by Self-Knowledge from Augustine to Aquinas, in Reforming Church Before Modernity. Patterns, Problems and Approaches. Church, Faith and Culture in the Medieval West, ed. by Christopher M. Bellitto – Louis I. Hamilton, Ashgate, Aldershot 2005, pp. 39-60.

Harrington, Michael L., The Argument for Universal Immortality in Eriugena’s ‘Zoology’, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 611-633.

Kavanagh, Catherine, The Importance of Eriugena in the History of Philosophy, in «Yearbook of the Irish Philosophical Society. Voices of Irish Philosophy», 2005, pp. 134-146.

— The Influence of Maximus the Confessor on Eriugena’s Treatment of Aristotle’s Categories, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 567-596.

Kijewska, Agnieszka, Edukacja Karolińska, in Czasy Katedr – Czasy Uniwersytetów. Źródła Jedności Narodów Europy, ed. Wiesława Sajdek, Wydawnictwo KUL, Lublin 2005, pp. 165-180.

— Eriugena, Wiedza Powszechna, Warszawa 2005.

Kreuzer, Johann, Johannes Scottus Eriugena. Von der Insel der Heiligen ins Zentrum der karolingischen Renaissance, in Querdenker. Visionäre und Aussenseiter in Philosophie und Theologie, hrsg. v. Markus Knapp – Theo Kobusch, Wissenschaftliche Buchgesellschaft, Darmstadt 2005, pp. 84-94.

Kühnel, Bianca, Carolingian Diagrams, Images of the Invisible, in Seeing the Invisible in Late Antiquity and the Early Middle Ages,Papers from “Verbal and Pictorial Imaging. Representing and Accessing Experience of the Invisible, 400-1000” (Utrecht, 11-13 december 2003), ed. by Giselle de Nie – Karl F. Morrison – Marco Mostert, Brepols, Turnhout 2005 (Utrecht Studies in Medieval Literacy, 14), pp. 359-389.

Mainoldi, Ernesto Sergio, Iohannes Scottus Eriugena, in La trasmissione dei testi latini del Medioevo. Mediaeval Latin Texts and Their Transmission, a c. di Paolo Chiesa – Lucia Castaldi, Edizioni del Galluzzo, Firenze 2005 (Millennio Medievali 57, Strumenti e Studi, n. s. 10), pp. 186-264.

— L’influenza Eriugeniana sulla dottrina della ‘beatitudo’ nel XII secolo, in Le Felicità nel Medioevo, Atti del Convegno della Società italiana per lo Studio del Pensiero Medievale (S.I.S.P.M.) (Milano, 12-13 settembre 2003), a c. di Maria Bettetini – Francesco D. Paparella, Fédération Internationale des Instituts d’Etudes Médiévales, Louvain-la-Neuve 2005 (Textes et Etudes du Moyen Âge, 31), pp. 123-201.

Michałowska, Monika, Spory Teologiczne W Renesansie Karolińskim. Dyskusja Wokół Zagadnienia Podwójnej Predestynacji, in «Studia Warmińskie», 41–42 (2005), pp. 87-96.

Morrison, Karl F., Nudity Lost and Regained in Eriugena’s History of the World, in Seeing the Invisible in Late Antiquity and the Early Middle Ages,Papers from “Verbal and Pictorial Imaging. Representing and Accessing Experience of the Invisible, 400-1000” (Utrecht, 11-13 december 2003), ed. by Giselle de Nie – Karl F. Morrison – Marco Mostert, Brepols, Turnhout 2005 (Utrecht Studies in Medieval Literacy, 14), pp. 479-519.

Ó Cróinín, Dáibhí, Hiberno-Latin Literature to 1169, in A New History of Ireland, 1: Prehistoric and Early Ireland, ed. by Dáibhí Ó Cróinín, Oxford University Press, Oxford 2005, pp. 371-404.

Otten, Willemien, Reading Creation. Early Medieval Views of Genesis and Plato’s Timaeus, in The Creation of Heaven and Earth. Re-interpretations of Genesis 1 in the Context of Judaism, Ancient Philosophy, Christianity, and Modern Physics, ed. by Geurt Henk van Kooten, Brill, Leiden 2005 (Brill’s Themes in Biblical Narrative, 8), pp. 225-243.

— The Return to Paradise. Role and Function of Early Medieval Allegories of Nature, in The Book of Nature in Antiquity and the Middle Ages, ed. by Klaas van Berkel – Arjo Vanderjagt, Peeters, Leuven 2005 (Groningen Studies in Cultural Change), pp. 97-121.

— Eriugena, Johannes Scottus, in Dictionary of Gnosis and Western Esotericism, ed. by Wouter J. Hanegraaff, Brill, Leiden 2005, I, pp. 334-336.

Paparella, Francesco, Dialettica come metodo. Struttura e limiti epistemici della filosofia prima Eriugeniana, in «Quaestio», 5 (2005), pp. 183-200.

Pasqua, Hervé, Le «De non-aliud»: une oeuvre de la maturité, in Nicolas de Cues. Les méthodes d’une pensée, Actes du Colloque de Louvain-la-Neuve (30 novembre et 1er décembre 2001), éd. par Jean-Michel Counet – Stéphane Mercier, Université catholique de Louvain, Institut d’études médiévales, Louvain-la-Neuve 2005, pp. 33-46.

Perger, Mischa von, Eriugenas Adaptation der Aristotelischen Kategorienlehre, in Logik und Theologie. Das Organon im arabischen und im lateinischen Mittelalter, hrsg. v. Dominik Perler – Ulrich Rudolph, Brill, Leiden 2005 (Studien und Texte zur Geistesgeschichte des Mittelalters, 84), pp. 239-303.

Perillo, Graziano, La Recezione dell’esegesi Eriugeniana al IV vangelo nella Lectura Super Ioannis Evangelium di Tommaso d’Aquino, in «Studi Medievali», 3^a Ser., 46 (2005), pp. 811-841.

Petroff, Valery V., Eriugena on the Spiritual Body, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 597-610.

— La Questione della ‘beatitudo’ in Giovanni Eriugena, in Le Felicità nel Medioevo, Atti del Convegno della Società italiana per lo Studio del Pensiero Medievale (S.I.S.P.M.) (Milano, 12-13 settembre 2003), a c. di Maria Bettetini – Francesco D. Paparella, Fédération Internationale des Instituts d’Etudes Médiévales, Louvain-la-Neuve 2005 (Textes et Etudes du Moyen Âge, 31), pp. 87-122.

Rankin, Susan K., De la lune à la terre: musique des sphères, musique des hommes, in Les représentations de la musique au Moyen Age, Actes du Colloque (2-3 avril 2004), éd. par Martine Clouzot – Christine Laloue, Musée de la Musique, Paris 2005 (Les cahiers du musée de la musique, 6), pp. 10-21.

— Naturalis concordia vocum cum planetis. Conceptualizing the Harmony of the Spheres in the Early Middle Ages, in Citation and Authority in Medieval and Renaissance Musical Culture: Learning from the Learned, ed. by Suzannah Clark – Elizabeth Eva Leach, Boydell Press, Woodbridge, Suffolk 2005 (Studies in Medieval and Renaissance Music, 4), pp. 3-19.

Rorem, Paul, Eriugena’s Commentary on the Dionysian Hierarchy, Pontifical Institute of Medieval Studies, Toronto 2005 (Studies and Texts, 150).

Rosemann, Philipp W., Causality as Concealing Revelation in Eriugena. A Heideggerian Interpretation, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 653-671.

Rosemann, Philipp W. – et alii (eds.), Special Issue: John Scottus Eriugena, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 521-677.

Silagi, Gabriel, Theoderich von Trier, Physica, in «Aevum», 79 (2005), pp. 293-351.

Wohlmann, Avital, John Scottus Eriugena, a Christian Philosopher, in «American Catholic Philosophical Quarterly», 79 (2005), pp. 635-651.

Zachhuber, Johannes, Das Universalienproblem bei den Griechischen Kirchenvätern und im frühen Mittelalter. Vorläufige Überlegungen zu einer wenig erforschten Traditionslinie im ersten Millennium, in «Millennium», 2 (2005), pp. 137-174.

2006

Baget Bozzo, Gianni, La mistica, in Le parole della mistica. Problemi teorici e situazione storiografica per la composizione di un repertorio di testi, Atti dell’VIII seminario di storia e teologia della mistica della Fondazione Ezio Franceschini (Genova, 6 febbraio 2006), con una lista di autori e testi della mistica dell’Occidente tra XI e XVIII secolo, a c. di Francesco Vermigli, Edizioni del Galluzzo, Firenze 2007, pp. 3-6.

Bauchwitz, Oscar Federico, O Inominado dos nomes como o semnome vindouro. Eriúgena e Nicolau de Cusa, in «Scintilla. Revista de Filosofia e Mística Medieval», 3 (2006), pp. 249-296.

• Eriúgena e o Panteísmo, in Idade Média: tempo do mundo, tempo dos homens, tempo de Deus, ed. José Antônio de Camargo Rodrigues de Souza, EST, Porto Alegre 2006, pp. 27-35.

Beierwaltes, Werner, Nicolaus Cusanus und Johannes Scottus Eriugena. Eine Retractatio, in «Philotheos. International Journal of Philosophy and Theology», 6 (2006), pp. 217-240.

Beuchot, Mauricio, La analogía como doctrina medieval y su utilización actual en una hermenéutica analógica, in «Angelicum», 83 (2006), pp. 793-802.

Corso de Estrada, Laura E., La tradición ciceroniana en Rabano Mauro. Razón divina y razón del cosmos, in Metafísica y dialéctica en los períodos carolingio y franco (s. IX-XI), ed. Juan Cruz Cruz – María Jesús Soto Bruna, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2006, pp. 35-51.

Cruz Cruz, Juan, Autoconciencia. Proyección de la conciencia trascendental agustiniana en la obra de Escoto Eriúgena, in Metafísica y dialéctica en los períodos carolingio y franco (s. IX-XI), ed. Juan Cruz Cruz – María Jesús Soto Bruna, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2006, pp. 73-86.

D’Amico, Claudia, Intellectus omnium est omnia. Notas sobre la noción de Principio en el neoplatonismo medieval, in Idade Média: tempo do mundo, tempo dos homens, tempo de Deus, ed. José Antônio de Camargo Rodrigues de Souza, EST, Porto Alegre 2006, pp. 74-82.

Duclow, Donald F., Masters of Learned Ignorance. Eriugena, Eckhart, Cusanus, Ashgate, Aldershot (UK) – Burlington (VT) 2006 (Variorum Collected Studies Series, 851).

Erismann, Christophe, Dialectique, universaux et intellect chez Jean Scot Erigène, in Intellect et Imagination dans la philosophie médiévale, II,Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Etude de la Philosophie Médiévale (S.I.E.P.M.) (Porto, du 26 au 31 Août 2002), Société Internationale pour l’Etude de la Philosophie Médiévale, éd. par Maria Cândida Pacheco – José F. Meirinhos, Brepols, Turnhout 2006 (Rencontres de Philosophie Médiévale, 11), pp. 827-839.

Eriugena, Berkeley, and the Idealist Tradition, ed. by Stephen Gersh – Dermot Moran, Notre Dame University Press, Notre Dame 2006.

Fernández, Carolina Julieta, Aspectos del problema filosófico-teológico de la causalidad en la Edad Media, in Idade Média: tempo do mundo, tempo dos homens, tempo de Deus, ed. José Antônio de Camargo Rodrigues de Souza, EST, Porto Alegre 2006, pp. 66-73.

Gersh, Stephen, Eriugena’s Fourfold Contemplation. Idealism and Arithmetic, in Eriugena, Berkeley, and the Idealist Tradition, ed. by Stephen Gersh – Dermot Moran, Notre Dame University Press, Notre Dame 2006, pp. 151-167.

— The Pseudonymity of Dionysius the Areopagite and the Platonic Tradition, in Neoplatonismo pagano vs neoplatonismo cristiano. Identità e intersezioni, a c. di Maria Di Pasquale Barbanti – Concetto Martello, CUECM, Catania 2006, pp. 99-130.

Harada, Hermógenes, Pequeno comentário de um trecho de ‘De divisione naturae’ de João Escoto Eriúgena, in «Scintilla», 3 (2006), pp. 391-406.

Kenny, Anthony, Worshipping an Unknown God, in «Ratio. An International Journal of Analytic Philosophy», 19 (2006), pp. 441-453.

Kijewska, Agnieszka, Eriugena’s Idealist Interpretation of Paradise, in Eriugena, Berkeley, and the Idealist Tradition, ed. by Stephen Gersh – Dermot Moran, Notre Dame University Press, Notre Dame 2006, pp. 168-186.

Larre de González, Olga L., Un análisis metafísico sobre la temporalidad: El enfoque y la resolución del tema en Juan Escoto Eriúgena, in «Studium. Revista de filosofía y teología», 9 (2006), pp. 463-484.

Macedo, José Maria Costa, Da Ininteligibilidade do intellectus em Escoto Eriúgena, in Intellect et Imagination dans la philosophie médiévale, II,Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Etude de la Philosophie Médiévale (S.I.E.P.M.) (Porto, du 26 au 31 Août 2002), Société Internationale pour l’Etude de la Philosophie Médiévale, éd. par Maria Cândida Pacheco – José F. Meirinhos, Brepols, Turnhout 2006 (Rencontres de Philosophie Médiévale, 11), pp. 801–826.

Magnavacca, Silvia, Filósofos altomedievales en la obra de Borges, in Metafísica y dialéctica en los períodos carolingio y franco (s. IX-XI), ed. Juan Cruz Cruz – María Jesús Soto Bruna, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2006, pp. 165-174.

Mainoldi, Ernesto Sergio, L’influenza letteraria e dottrinale del pensiero e dell’opera di Giovanni Scoto Eriugena nel Medioevo (secc. IX-XV), PhD thesis defended at the University of Salerno, april 2006.

Moran, Dermot,Spiritualis Incrasatio: Eriugena’s Intellectualist Idealism. Is It an Idealism?, in Eriugena, Berkeley, and the Idealist Tradition, ed. by Stephen Gersh – Dermot Moran, Notre Dame University Press, Notre Dame 2006, pp. 123-150.

Otten, Willemien, Anthropology between Imago Mundi and Imago Dei. The Place of Johannes Scottus Eriugena in the Tradition of Christian Thought, in Studia Patristica (vol. 43), ed. by Frances M. Young – Mark J. Edwards – Paul M. Parvis, Peeters, Leuven 2006, pp. 459-472.

Peretó Rivas, Rubén Ángel, La dialéctica carolingia y los inicios de la filosofía medieval, in Metafísica y dialéctica en los períodos carolingio y franco (s. IX-XI), ed. Juan Cruz Cruz – María Jesús Soto Bruna, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2006, pp. 193-202.

Perfetti, Stefano, ‘Movere sensum disciplinaliter’. Zoomorphic Symbolism and Theory of Knowledge in Eriugena, Periphyseon IV 751c-752c, in Intellect et Imagination dans la philosophie médiévale, II,Actes du XIe Congrès International de Philosophie Médiévale de la Société Internationale pour l’Etude de la Philosophie Médiévale (S.I.E.P.M.) (Porto, du 26 au 31 Août 2002), Société Internationale pour l’Etude de la Philosophie Médiévale, éd. par Maria Cândida Pacheco – José F. Meirinhos, Brepols, Turnhout 2006 (Rencontres de Philosophie Médiévale, 11), pp. 841–853.

Perpere Viñuales, Álvaro, El movimiento natural de los seres creados: de San Máximo el Confesor a Juan Escoto Eriúgena, in Metafísica y dialéctica en los períodos carolingio y franco (s. IX-XI), ed. Juan Cruz Cruz – María Jesús Soto Bruna, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2006, pp. 203-216.

Portalupi, Enzo, «Sincerus», «sinceritas» e lemmi affini da Tertulliano a Tommaso d’Aquino. Un’analisi storico-semantica con annesso archivio lessicografico in CD-ROM, Il Poligrafo, Padova 2006.

Puxley, David, The Role of the Human in the Procession and Return of the Cosmos from Plotinus to Eriugena, in «Dionysius», 24 (2006), pp. 175-208.

Soto Bruna, María Jesús, Dialéctica neoplatónica. De Plotino a Eriúgena, in Metafísica y dialéctica en los períodos carolingio y franco (s. IX-XI), ed. Juan Cruz Cruz – María Jesús Soto Bruna, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2006, pp. 255-272.

Steel, Carlos, Introduction, in Neoplatonismo pagano vs neoplatonismo cristiano. Identità e intersezioni, a c. di Maria Di Pasquale Barbanti – Concetto Martello, CUECM, Catania 2006, pp. 199-204.

2007

Bauchwitz, Óscar Federico, Lo sin nombre venidero: hacia el nombre de dios según Eriúgena y Nicolás de Cusa, in Maimónides y el pensamiento medieval,VIII centenario de la muerte de Maimónides, Actas del IV Congreso Nacional de Filosofía Medieval (Córdoba, 9, 10 y 11 de diciembre 2004), ed. José Luis Cantón Alonso, Universidad de Córdoba, Servicio de publicaciones, Córdoba 2007, pp. 319-320.

Bonfiglioli, Stefania – Marmo, Costantino, Symbolism and Linguistic Semantics. Some Questions (and Confusions) from Late Antique Neoplatonism up to Eriugena, in «Vivarium», 45 (2007), pp. 238-252.

Budde, Timothy, The Three Recensions of the Versio Dionysii, in «Journal of Medieval Latin», 17 (2007), pp. 253-272.

Carver, Robert H. F., The Protean Ass. The «Metamorphoses» of Apuleius from Antiquity to the Renaissance, Oxford University Press, Oxford 2007.

Chase, Michael, Did Porphyry Write a Commentary on Aristotle’s Posterior Analytics? Albertus Magnus, al-Fârâbî, and Porphyry on per se Predication, in Classical Arabic Philosophy: Sources and Reception, ed. by Peter Adamson, N. Aragno-Warburg Institute, London – Torino 2007, pp. 21-38.

Dronke, Peter, The Completeness of Heaven, in Envisaging Heaven in the Middle Ages, ed. by Carolyn Muessig – Ad Putter, Routledge, London 2007 (Routledge Studies in Medieval Religion and Culture, 6), pp. 44-56.

Divine Creation in Ancient, Medieval, and Early Modern Thought. Essays Presented to the Rev’d Dr Robert D Crouse, ed. by Michael Treschow – Willemien Otten – Walter Hannam, Brill, Leiden – Boston 2007 (Brill’s Studies in Intellectual History, 151).

Eastwood, Bruce S., Ordering the Heavens. Roman Astronomy and Cosmology in the Carolingian Renaissance, Brill, Leiden – Boston 2007 (History of Science and Medicine Library, 4, Medieval and Early Modern Science, 8).

Erismann, Christophe, The Logic of Being. Eriugena’s Dialectical Ontology, in «Vivarium», 45 (2007), pp. 203-218.

— Non Est Natura Sine Persona. The Issue of Uninstantiated Universals from Late Antiquity to the Early Middle Ages, in Methods and Methodologies: Aristotelian Logic East and West, 500-1500, ed. by Margaret Cameron – John Marenbon, Brill, Leiden 2011, p. 75-91.

Gracia, Jorge J. E., Ontological Characterization of the Relation between Man and Created Nature in Eriugena, in «Journal of the History of Philosophy», 16 (2007), pp. 155-166.

Hochschild, Paige E., Ousia in the Categoriae Decem and the Periphyseon of John Scottus Eriugena, in Divine Creation in Ancient, Medieval, and Early Modern Thought. Essays Presented to the Rev’d Dr Robert D Crouse, ed. by Michael Treschow – Willemien Otten – Walter Hannam, Brill, Leiden – Boston 2007 (Brill’s Studies in Intellectual History, 151), pp. 213-222.

Jeauneau, Édouard, Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47).

— Denys l’Aréopagite, promoteur du néoplatonisme en Occident, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 113-135.

— Néant divin et Théophanie (Erigène disciple de Denys), in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 137-145.

— L’abbaye de Saint-Denis introductrice de Denys en Occident, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 147-166.

— Jean Scot Erigène: grandeur et misère du métier de traducteur, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 231-242.

— Le renouveau érigénien du XIIe siècle, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 439-460.

— Jean Scot et la métaphysique des nombres, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 461-477.

— Heiric d’Auxerre disciple de Jean Scot, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 479-498.

— Le «Cogito» érigénien, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 541-558.

— De l’art comme mystagogie. Le Jugement dernier vu par Erigène, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 559-568.

— L’influence des traductions érigéniennes sur le vocabulaire philosophique du Moyen Age. Simples remarques, in Tendenda Vela. Excursions littéraires et digressions philosophiques à travers le Moyen Âge, Brepols, Turnhout 2007 (Instrumenta Patristica et Mediaevalia. Researches on the Inheritance of Early and Medieval Christianity, 47), pp. 569-583.

— La conclusion du Periphyseon. Comment un dialogue devient monologue, in Divine Creation in Ancient, Medieval, and Early Modern Thought. Essays Presented to the Rev’d Dr Robert D Crouse, ed. by Michael Treschow – Willemien Otten – Walter Hannam, Brill, Leiden – Boston 2007 (Brill’s Studies in Intellectual History, 151), pp. 223-234.

Magnavacca, Silvia, Neoplatonismo Medieval en Borges, in «Anales del Seminario de Historia de la Filosofia», 24 (2007), pp. 67-83.

Mainoldi, Ernesto Sergio, La scuola eriugeniana e l’insegnamento musicale tardo-carolingio, inHarmonia mundi. Musica mondana e musica celeste fra Antichità e Medioevo, Atti del Convegno Internazionale Università degli Studi Roma “Tor Vergata” (Roma, 15-16 dicembre 2005), a c. di Marta Cristiani – Cecilia Panti – Graziano Perillo, Edizioni del Galluzzo, Firenze 2007 (Micrologus’ Library, 19), pp. 115-128.

Mayr-Harting, Henry, Church and Cosmos in Early Ottonian Germany. The View From Cologne, Oxford University Press,Oxford 2007.

McGinn, Bernard, Visio Dei. Seeing God in Medieval Theology and Mysticism, in Envisaging Heaven in the Middle Ages, ed. by Carolyn Muessig – Ad Putter, Routledge, London 2007 (Routledge Studies in Medieval Religion and Culture, 6), pp. 15-33.

Michałowska, Monika, Grammar and Theology in Eriugena’s Philosophy, in «Philotheos. International Journal of Philosophy and Theology», 7 (2007), pp. 272-279.

Otten, Willemien, Eriugena, Emerson, and the Poetics of Universal Nature, in Metaphysical Patterns in Platonism. Ancient, Medieval, Renaissance, and Modern Times, ed. by Robert M. Berchman – John F. Finamore, University Press of the South, New Orleans 2007, pp. 147-163 (repr. The Prometheus Trust, Wiltshire (UK) 2014, pp. 123-137).

— Nature, Body, and Text in Early Medieval Theology. From Eriugena to Chartres, in Divine Creation in Ancient, Medieval, and Early Modern Thought. Essays Presented to the Rev’d Dr Robert D Crouse, ed. by Michael Treschow – Willemien Otten – Walter Hannam, Brill, Leiden – Boston 2007 (Brill’s Studies in Intellectual History, 151), pp. 235-256.

Sarailiev, Ivan, History of English Philosophy (in Bulgarian), in «Philosophical Alternative» (Bulgarian Academy of Sciences), 16 (2007), pp. 57-70.

Weiner, Sebastian Florian, Eriugenas Negative Ontologie, B. R. Grüner, Amsterdam – Philadelphia 2007 (Bochumer Studien zur Philosophie, 46).

2008

Andrée, Alexander, The «Glossa Ordinaria» on the Gospel of John: A Preliminary Survey of the Manuscripts with a Presentation of the Text and Its Sources, in «Revue bénédictine», 118 (2008), pp. 109-134.

— The «Glossa Ordinaria» on the Gospel of John: A Preliminary Survey of the Manuscripts with a Presentation of the Text and Its Sources, in «Revue bénédictine», 118 (2008), pp. 289-333.

Belli, Margherita, Polisemia di «essentia» in Severino Boezio ed in alcuni suoi commentatori medievali, in «ALMA», 66 (2008), pp. 213-236.

Bisogno, Armando, Il metodo carolingio: identità culturale e dibattito teologico nel secolo nono, Brepols, Turnhout 2008 (Nutrix, 3).

Boulhol, Pascal, La connaissance de la langue grecque dans la France médiévale VIe-XVe siècle, Publications de l’Université de Provence (PUP), Aix-en-Provence 2008.

Bucur, Bogdan G., Dionysius East and West. Unities, Differentiations, and the Exegesis of Biblical Theophanies, in «Dionysius», 26 (2008), pp. 115-138.

Budde, Timothy, The Three Recensions of the Versio Dionysii, in «Journal of Medieval Latin», 17 (2008), pp. 253-272.

Cabada Castro, Manuel, Recuperar la infinitud. En torno al debate histórico-filosófico sobre la limitación o ilimitación de la realidad, Universidad Pontificia Comillas de Madrid, Madrid 2008.

Colish, Marcia L., John the Scot’s Christology and Soteriology in Relation to His Greek Sources, in The Fathers and Beyond. Church Fathers between Ancient and Medieval Thought. Essay XI, ed. by Marcia L. Colish, Ashgate, Aldershot 2008 (Variorum Collected Studies Series, 896), pp. 138-151.

— Mathematics, the Monad, and John the Scot’s Conception of Nihil, in The Fathers and Beyond. Church Fathers between Ancient and Medieval Thought. Essay XI, ed. by Marcia L. Colish, Ashgate, Aldershot 2008 (Variorum Collected Studies Series, 896), pp. 455-467.

D’Onofrio, Giulio, The Theological Mission of the Sage, in Vera Philosophia. Studies in Late Antique, Early Medieval, and Renaissance Christian Thought, ed. by Giulio D’Onofrio, Brepols, Turnhout 2008 (Nutrix, 1), pp. 143-208.

Dieu, la chair et l’autre. D’Irénée à Duns Scot, éd. par. Emmanuel Falque, Presses Universitaires de France (PUF), Paris 2008.

Dronke, Peter, The Spell of Calcidius. Platonic Concepts and Images in the Medieval West, Sismel-Edizioni del Galluzzo, Firenze 2008 (Millennio Medievale, 74).

Enders, Markus, Zum Bild des Menschen im frühen Mittelalter: Grundzüge der theologischen Anthropologie des Johannes Scotus Eriugena und Anselms von Canterbury, in «Philotheos. International Journal for Philosophy and Theology», 8 (2008), pp. 231-252.

Falque, Emmanuel, Dieu Phénomène (Jean Scot Érigène), in Dieu, la chair et l’autre. D’Irénée à Duns Scot, éd. par. Emmanuel Falque, Presses Universitaires de France (PUF), Paris 2008, pp. 87-136.

Flasch, Kurt, Kampfplätze der Philosophie. Große Kontroversen von Augustin bis Voltaire, Klostermann, Frankfurt am Main, 2008.

Hankey, Wayne J., Misrepresenting Neoplatonism in Contemporary Christian Dionysian Polemic. Eriugena and Nicholas of Cusa versus Vladimir Lossky and Jean-Luc Marion, in «American Catholic Philosophical Quarterly», 82 (2008), pp. 683-703.

Iogna-Prat, Dominique, Penser l’église, penser la société après le Pseudo-Denys l’Aréopagite, in Hiérarchie et stratification sociale dans l’occident médiéval (400-1100), éd. par. François Bougard – Dominique Iogna-Prat – Régine Le Jan, Brepols, Turnhout 2008 (Collection Haut Moyen Age, 6), pp. 55-81.

Jeauneau, Édouard A., Fulbert, notre vénérable Socrate, in Fulbert de Chartres, précurseur de l’Europe médiévale?, éd. par. Michel Rouche, Presses de l’Université Paris-Sorbonne (PUPS), Paris 2008, pp. 19-32.

— Nature et Natures dans le Periphyseon, in Natura, XII Colloquio Internazionale del Lessico Intellettuale Europeo (Roma, 4-6 gennaio 2007), a c. di Delfina Giovannozzi – Marco Veneziani, Leo S. Olschki editore, Firenze 2008 (Lessico Intellettuale Europeo, 105), pp. 115-127.

Jeserich, Philipp, «Musica naturalis»: Tradition und Kontinuität spekulativ-metaphysischer Musiktheorie in der Poetik des französischen Spätmittelalters, F. Steiner, Stuttgart 2008.

Mainoldi, Ernesto Sergio, Metabolé e metánoia. Il ruolo dell’antropologia biblico-patristica nelle stazioni del pensiero teologico medievale a fronte del problema cosmologico, in Cosmogonie e cosmologie nel Medioevo,Atti del XVI Convegno della Società italiana per lo Studio del Pensiero Medievale (S.I.S.P.M.) (Catania, 22-24 settembre 2006), a c. di Concetto Martello – Chiara Militello – Andrea Vella, FIDEM, Louvain-la-Neuve 2008, pp. 215-252.

Marenbon, John, The Latin Tradition of Logic to 1100, in A Handbook of the History of Logic, vol. 2, ed. by Dov M. Gabbay – John Woods, Elsevier, Amsterdam 2008 (Medieval and Renaissance Logic), pp. 1-63.

Michałowska, Monika, Dlaczego ‘Cyceron’ Nie Jest Zaimkiem? Rzeczownik a Kategorie Substancji I Jakości w In Priscianum Jana Szkota Eriugeny, in «Przegląd Tomistyczny», 14 (2008), pp. 15-28.

Mitalaité, Kristina, Mutations et développement de la notion de natura dans la théologie et la philosophie carolingiennes (VIIIe-IXe siècles), in Natura, XII Colloquio Internazionale del Lessico Intellettuale Europeo (Roma, 4-6 gennaio 2007), a c. di Delfina Giovannozzi – Marco Veneziani, Leo S. Olschki editore, Firenze 2008 (Lessico Intellettuale Europeo, 105), pp. 61-82.

Otten, Willemien, Nature as Religious Force in Eriugena and Emerson, in Religion. Beyond a Concept, ed. by Hent de Vries, Fordham University Press, New York 2008, pp. 354-367.

Paparella, Francesco, Le teorie neoplatoniche del simbolo. Il caso di Giovanni Eriugena, Vita e Pensiero, Milano 2008.

Pereira, Michela, La filosofia nel Medioevo, Carocci, Roma 2008.

Rorem, Paul, The early Latin Dionysius. Eriugena and Hugh of St. Victor, in «Modern Theology», 24 (2008), pp. 601-614.

Soledad Strok, Natalia, El Hombre Eriugeniano. Noción intelectual, taller de todas las cosas, in Actas de Las VI Jornadas de investigación en filosofía para profesores, graduados y alumnos (diciembre de 2006),Ed Al Margen, Buenos Aires 2008, I, pp. 99-103.

Steel, Karl, How to Make a Human, in «Exemplaria. A Journal of Theory in Medieval and Renaissance Studies», 20 (2008), pp. 3-27.

Trego, Kristell, La subsistence des existants. La contribution de Jean Scot Érigène à la constitution d’un vocabulaire latin de l’être, in «Chôra. Perspectives Latines et Byzantines», 6 (2008), pp. 143-179.

— Manifestation et Existence. Théophanie et dévoilement de l’ousia chez Jean Scot Érigène, in Substantia. Sic et Non. Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen, hrsg. v. Holger Gutschmidt – Antonella Lang-Balestra – Gianluigi Segalerba, Ontos, Frankfurt 2008, pp. 105-132.

Valente, Luisa, Logique et théologie. Les écoles parisiennes entre 1150 et 1220, Vrin, Paris 2008 (Sic et non).

Weiner, Sebastian Florian, Eriugenas Innovation, in «Vivarium», 46 (2008), pp. 1-23.

Ziolkowski, Jan M. – Putnam, Michael C. J. (eds.), The Virgilian Tradition. The First Fifteen Hundred Years, Yale University Press, New Haven 2008.

2009

Batovici, Dan, Eriugena’s Use of Byzantine Biblical Exegesis in His Commentary on the Fourth Gospel, in Sailing to Byzantium,Papers from the First and Second Postgraduate Forums in Byzantine Studies, ed. by Savvas Neocleus, Cambridge Scholars, Newcastle 2009, pp. 105-124.

Bauchwitz, Óscar Federico, La pasión del infinito según Eriúgena, in De las pasiones en la filosofía medieval, ed. Giannina Burlando Bravo, Pontificia Universidad Católica de Chile-Fédération internationale des Instituts d’études médiévales (FIDEM), Santiago de Chile – Louvain-la-Neuve 2009, pp. 87-95.

Beierwaltes, Werner, Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009.

— Fascinación por Eriúgena, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 15-32.

— «Plato philosophantium de mundo maximus». Sobre el «platonismo» come una fuente esencial para el pensamiento de Eriúgena, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 33-50.

— Lenguaje y cosa. Reflexiones sobre la valoración de Eriúgena del rendimiento y la función del lengaje, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 51-78.

— Duplex Theoria, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 79-110.

— «Negati affirmatio»: mundo como metáfora. Sobre la fundamentación de una estética medieval, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 111-152.

— Harmonia, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 153-170.

— Autoconciencia absoluta. «Divina ignorantia summa ac vera est sapientia», in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 171-194.

— Unidad y tríada, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 195-248.

— «Eriugena redivivus». Observaciones previas sobre un paradigma para la historia de la repercusión de Eriúgena entre la edad media y la modernidad, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 249-252.

— Eriúgena y el Cusano, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 253-296.

— Sobre la historia de la repercusión de Eriúgena en el idealismo alemán (I) y después (II). Una selección breve y asistemática, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 297-314.

— Pascha – transitus – tránsito, in Eriúgena. Rasgos Fundamentales de su pensamiento (trad. de Alberto Ciria), Eunsa, Pamplona 2009, pp. 315-322.

Benedetto XVI, I maestri. Padri e scrittori del primo millennio, Libreria Editrice Vaticana, Città del Vaticano 2009.

Brasa Díez, Mariano, Mi yo como objeto de mi conocimiento en Escoto Eriúgena, in «Estudios Filosóficos», 58 (2009), pp. 243-264.

Bryson, James, Medieval Optimism and Sober Renaissance: A Comparison of the Anthropologies of John Scottus Eriugena and Marsilio Ficino, in «Comitatus. A Journal of Medieval and Renaissance Studies», 40 (2009), pp. 63-98.

Burger, Maria, Thomas Aquinas’s Glosses on the Dionysius Commentaries of Albert the Great in Codex 30 of the Cologne Cathedral Library, in Via Alberti: Texte – Quellen – Interpretationen, hrsg. v. Ludger Honnefelder – Hannes Möhle – Susana Bullido del Barrio, Aschendorff, Münster 2009, pp. 561-582.

Colnago, Filippo, Poesia e teologia in Giovanni Scoto l’Eriugena, Herder Editrice e Libreria, Roma 2009 (Biblioteca di Cultura Romanobarbarica).

Cupiccia, Matilde, Le Sorti di un testo tradotto, rivisto e commentato. Il Corpus Pseudo-Dionysiacum nella versione latina di Giovanni Scoto (secc. IX-XII), in «Filologia mediolatina», 16 (2009), pp. 57-80.

De Jong, Mayke, The Penitential State. Authority and Atonement in the Age of Louis the Pious, Cambridge University Press, Cambridge 2009, pp. 814-840.

D’Onofrio, Giulio, Topica e sapere teologico nell’alto medioevo, in Les Lieux de l’argumentation. Histoire du syllogisme topique d’Aristote à Leibniz, éd. par Joël Biard – Fosca Mariani Zini, Brepols, Turnhout 2009 (Studia Artistarum, 22), pp. 141-170.

Enders, Markus, Zum Begriff der Unendlichkeit im abendländischen Denken. Unendlichkeit Gottes und Unendlichkeit der Welt, Kovac, Hamburg 2009.

Erismann, Christophe, The Medieval Fortunes of the «Opuscula sacra», in The Cambridge Companion to Boethius, ed. by John Marenbon, Cambridge University Press, Cambridge 2009, pp. 155-178.

Forrai, Réka, The Notes of Anastasius on Eriugena’s Translation of the Corpus Dionysiacum, in «Journal of Medieval Latin», 18 (2009), pp. 74-100.

Fournier, Michael, Eriugena’s Five Modes (Periphyseon, 443A-446A), in «The Heythrop Journal», 50 (2009), pp. 581-589.

Gersh, Stephen, Da Giamblico a Eriugena. Origini e sviluppi della tradizione pseudo-dionisiana (ed. it. a c. di Marialucrezia Leone – Cristoph Helming), Edizioni di pagina, Bari 2009.

Iversen, Gunilla, ‘Psallite regi nostro, psallite’. Singing ‘alleluia’ in Ninth-Century Poetry, in Sapientia et Eloquentia. Meaning and Function in Liturgical Poetry, Music, Drama, and Biblical Commentary in the Middle Ages, ed. by Gunilla Iversen – Nicolas Bell, Brepols, Turnhout 2009 (Disputatio, 11), pp. 9-58.

Kavanagh, Catherine, John Scottus Eriugena and the Uses of Dialectic, in The Irish Contribution to European Scholastic Thought, ed. by James McEvoy – Michael Dunne, Four Courts Press, Dublin 2009, pp. 21-36.

— The Nature of the Soul According to Eriugena, in The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions, ed. by Maha Elkaisy-Friemuth – John M. Dillon, E. J. Brill, Leiden – Boston 2009, pp. 77-94.

Mainoldi, Ernesto Sergio, Una Proposta di nuova attribuzione ad Almanno di Hautvillers, in «Archives d’histoire doctrinale et littéraire du Moyen Âge», 76 (2009), pp. 7-28.

Mooney, Hilary A., Theophany. The Appearing of God according to the Writings of Johannes Scottus Eriugena. Beiträge zur historischen Theologie, Mohr Siebeck, Tübingen 2009.

Moran, Dermot, Johannes Scottus Eriugena, in Medieval Philosophy of Religion. The History of Western Philosophy of Religion, vol. 1, ed. by Graham Oppy – Nick. N. Trakakis, Oxford University Press, New York 2009, pp. 33-46.

Siewers, Alfred K., Strange Beauty. Ecocritical Approaches to Early Medieval Landscape, Palgrave Macmillan, New York 2009.

Vannier, Marie-Anne, La théologie trinitaire, clé de voûte de l’oeuvre d’Eckhart, in La Trinité chez Eckhart et Nicolas de Cues, éd. par Marie-Anne Vannier, Ed. du Cerf, Paris 2009, pp. 13-28.

Yates, Frances Amelia, Ramon Lull and John Scotus Erigena, in Id., Raimondo Lullo e la sua arte. Saggi di lettura (trad. di Sara Muzzi), Ed. Antonianum, Roma 2009.

2010

Adamson, Peter, Freedom and Determinism, in The Cambridge History of Medieval Philosophy,ed. by Robert Pasnau, 2 voll., Cambridge University Press, Cambridge 2010, I, pp. 399-413.

Florido, Francisco León, Las filosofías en la Edad Media. Crisis, controversias y condenas, Biblioteca Nueva, Madrid 2010.

Hankey, Wayne John – Gerson, Lloyd P., John Scotus Eriugena, in The Cambridge History of Philosophy in Late Antiquity, ed. by Lloyd P. Gerson, Cambridge University Press, Cambridge 2010, pp. 829-840.

Kavanagh, Catherine, The Role of Causality in the Philosophy of Eriugena, in «Yearbook of the Irish Philosophical Society. Voices of Irish Philosophy», 2010, pp. 83-92.

Kempers, Bram, The Fame of Fake, Dionysius the Areopagite: Fabrication, Falsification and the «Cloud of Unknowing», in How the West Was Won. Essays on Literary Imagination, the Canon, and the Christian Middle Ages for Burcht Pranger, ed. by Willemien Otten – Arjo Vanderjagt – Hent De Vries, E. J. Brill, Leiden – Boston 2010, pp. 301-311.

Mayr-Harting, Henry, Perceptions of Angels in History, in Religion and Society in the Medieval West, 600-1200, ed. by Henry Mayr-Harting, Ashgate Variorum, Aldershot 2010 (Variorum Collected Studies Series, 942), pp. 1-28.

Mooney, Hilary Anne-Marie, Humanism in the Carolingian Renaissance: Johannes Scottus Eriugena on Human Freedom, in Theologie aus dem Geist des Humanismus. Festschrift für Peter Walter, hrsg. v. Mooney H. Anne-Marie – Karlheinz Ruhstorfer – Viola Tenge-Wolf, Herder Verlag, Freiburg im Breisgau – Basel – Wien 2010, pp. 240-253.

Otten, Willemien, Does the Canon Need Converting? A Meditation on Augustine’s Soliloquies, Eriugena’s Periphyseon, and the Dialogue with the Religious Past, in How the West Was Won. Essays on Literary Imagination, the Canon, and the Christian Middle Ages for Burcht Pranger, ed. by Willemien Otten – Arjo Vanderjagt – Hent De Vries, E. J. Brill, Leiden – Boston 2010, pp. 195-223.

Pollmann, Karla F. L., «Alium sub meo nomine»: Augustine Between His Own Self-fashioning and His Later Reception, in «Zeitschrift für Antikes Christentum. Journal of Ancient Christianity», 14 (2010), pp. 409-424.

Spruit, Leen, Censorship and Canon: A Note on Some Medieval Works and Authors, in How the West Was Won. Essays on Literary Imagination, the Canon, and the Christian Middle Ages for Burcht Pranger, ed. by Willemien Otten – Arjo Vanderjagt – Hent De Vries, E. J. Brill, Leiden – Boston 2010, pp. 175-194.

Truglia, Craig, Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being, in «Philosophy East and West», 60 (2010), pp. 143-166.

2011

Arfé, Pasquale, «Triplex modus theoriae de reditu». The Doctrine of Universal Return in Eriugena, in «AHDL», 78 (2011), pp. 7-45.

Bejczy, István Pieter, The Cardinal Virtues in the Middle Ages. A Study in Moral Thought from the Fourth to the Fourteenth Century, ed. Han van Ruler, Brill, Leiden – Boston 2011 (Brill’s studies in intellectual history, 202).

Berndt, Rainer, Pseudo-Dionysius in Sankt Viktor zu Paris, in Kulturkontakte und Rezeptionsvorgänge in der Theologie des 12. und 13. Jahrhunderts, hrsg. v. Ulrich Köpf – Dieter R. Bauer, Aschendorff, Münster 2011.

Bower, Calvin M., Quadrivial Reasoning and Allegorical Revelation. ‘Meta-Knowledge’ and Carolingian Approaches to Knowing, in Carolingian Scholarship and Martianus Capella. Ninth-Century Commentary Traditions on De Nuptiis in Context, ed. by Mariken Teeuwen – Sinéad O’Sullivan, Brepols, Turnhout 2011 (Cultural Encounters in Late Antiquity and the Middle Ages, 12), pp. 57-73.

Carolingian Scholarship and Martianus Capella. Ninth-Century Commentary Traditions on De Nuptiis in Context, ed. by Mariken Teeuwen – Sinéad O’Sullivan, Brepols, Turnhout 2011 (Cultural Encounters in Late Antiquity and the Middle Ages, 12).

Catà, Cesare, Cusanus’ Revival of Eriugena as a Renaissance Redefinition of Christian Orthodoxy?, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 59-71.

Cinato, Franck, «Marginalia» témoins du travail de Jean Scot sur Priscien, in Arts du langage et théologie aux confins des XIe-XIIe siècles. Textes, maîtres, débats, éd. par Irène Rosier-Catach, Brepols, Turnhout 2011 (Studia Artistarum, 26), pp. 539-563.

Contreni, John J., Carolingian Biblical Culture, in Learning and Culture in Carolingian Europe. Letters, Numbers, Exegesis, and Manuscripts, ed. by John J. Contreni, Ashgate, Farnham 2011 (Variorum Collected Studies Series, 974), ch. 7.

— John Scottus and Bede, in Learning and Culture in Carolingian Europe. Letters, Numbers, Exegesis, and Manuscripts, ed. by John J. Contreni, Ashgate, Farnham 2011 (Variorum Collected Studies Series, 974), pp. 91-140.

Contreni, John J. – Ó Néill, Pádraig P., The Early Career and Formation of John Scottus, in Learning and Culture in Carolingian Europe. Letters, Numbers, Exegesis, and Manuscripts, ed. by John J. Contreni, Ashgate, Farnham 2011 (Variorum Collected Studies Series, 974), pp. 1-24.

De Andía, Ysabel, Denys l’Aréopagite. Tradition et métamorphoses, Vrin, Paris 2006.

D’Amico, Claudia, Locus und deffinitio bei Eriugena und Cusanus, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 171-185.

D’Onofrio, Giulio, Storia del pensiero medievale, Città Nuova, Roma 2011 (2a ed.).

Die christlichen Lehrentwicklungen bis zum Ende des Spätmittelalters, hrsg. v. Carl Andresen – Ekkehard Mühlenberg – Adolf M. Ritter – Martin A. Schmidt – Klaus Wessel, Vandenhoeck & Ruprecht, Göttingen 2011.

Duclow, Donald F., Coinciding in the Margins. Cusanus glosses Eriugena, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 83-103.

Dushin, Oleg E., Eriugena in the Russian Philosophical Tradition, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 73-79.

Erismann, Christophe, L’Homme commun. La genèse du réalisme ontologique durant le haut moyen âge, Vrin, Paris 2011.

Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011.

Gregory, Tullio, Quattro Studi, Fondazione Centro Italiano di Studi sull’Alto Medioevo, Spoleto 2011.

— L’escatologia di Giovanni Scoto, in Quattro Studi, Fondazione Centro Italiano di Studi sull’Alto Medioevo, Spoleto 2011, pp. 65-110.

Harvey, Anthony, Lexical Influences on the Medieval Latin of the Celts, in Influencias léxicas de otras lenguas en el latín medieval. Influences lexicales d’autres langues sur le latin médiéval. Lexical Influences of Other Languages on Medieval Latin, ed. Maurilio Pérez González – Estrella Pérez Rodríguez, Universidad de Valladolid, Secretariado de publicaciones e intercambio Editorial – Universidad de León, Área de Publicaciones, León – Valladolid 2011, pp. 65-77.

Hibbs, Darren, John Scottus Eriugena on the Composition of Material Bodies, in «British Journal for the History of Philosophy», 19 (2011), pp. 385-393.

Huth, Volkhard, Eriugena am Oberrhein? Zum monastischen und wissensgeschichtlichen Beziehungshorizont des Klosters Schuttern in Frühmittelalter, in Wege der Erinnerung im und an das Mittelalter. Festschrift für Joachim Wollasch zum 80. Geburtstag, hrsg. v. Andreas Sohn, Winkler, Bochum 2011, pp. 45-59.

Kijewska, Agnieszka, Etymology and Philosophy. God as videns et currens, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 117-134.

— The Conception of the First Cause in Book Two of John Scottus Eriugena’s Periphyseon, in «Anuario Filosofico», 44 (2011), pp. 29-52.

Krapivina, Tatiana, The Role of Dialectic in the Ninth-Century Predestination Polemics. Between Doctrina Mundana and Doctrina Coelestis, in «Annual of Medieval Studies at the CEU», 17 (2011), pp. 9-22.

Lee, Benjamin, ‘Stupefactus haesito maximoque horrore consussus titubo’. Eriugena’s Critical Use of Augustine on Paradise and Resurrection in the Periphyseon, in «Dionysius», 29 (2011), pp. 233-246.

Ludeña, Ezequiel, A Note on the Diffusion of Eriugenism and Nicholas of Cusa, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 205-9.

Luhtala, Anneli, On Early Medieval Divisions of Knowledge, in Carolingian Scholarship and Martianus Capella. Ninth-Century Commentary Traditions on De Nuptiis in Context, ed. by Mariken Teeuwen – Sinéad O’Sullivan, Brepols, Turnhout 2011 (Cultural Encounters in Late Antiquity and the Middle Ages, 12), pp. 75-98.

Mainoldi, Ernesto Sergio, Vox, sensus, intellectus chez Jean Scot Érigène. Pour une focalisation des sources possibles du débat theologico-grammatical au XIe siècle, in Arts du langage et théologie aux confins des XIe-XIIe siècles. Textes, maîtres, débats, éd. par Irène Rosier-Catach, Brepols, Turnhout 2011 (Studia Artistarum, 26), pp. 565-582.

— ‘Immediate viam facimus’. La teologia dionisiana al bivio dell’intepretazione di Ugo di S. Vittore, in Ugo di San Vittore, Atti del XLVII Convegno Storico Internazionale del Centro italiano di Studi sul Basso Medioevo (Todi, 10-12 ottobre 2010), Fondazione Centro italiano di studi sull’alto medioevo, Spoleto 2011, pp. 153-171.

— L’inizio prima dell’inizio e la fine dopo la fine. Esiti paradigmatici della speculazione patristica e medievale sulla temporalità, in «Giornale Critico di Storia delle Idee», 6 (2011), pp. 71-92.

Michałowska, Monika, The Concept of Language in Eriugena’s Thought, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 17-30.

Nientied, Mariele, Begriffliche Idolatrie und mögliche Auswege: zur Rolle der Metapher in der negativen Theologie Eriugenas und in zeitgenössischen Psalter-Illustrationen, in «Theologische Zeitschrift», 67 (2011), pp. 179-202.

O’Sullivan, Sinéad, Obscurity, Pagan Lore, and Secrecy in Glosses on Books I-II. From the Oldest Gloss Tradition, in Carolingian Scholarship and Martianus Capella. Ninth-Century Commentary Traditions on De Nuptiis in Context, ed. by Mariken Teeuwen – Sinéad O’Sullivan, Brepols, Turnhout 2011 (Cultural Encounters in Late Antiquity and the Middle Ages, 12), pp. 99-121.

Otten, Willemien, Overshadowing or Foreshadowing Return. The Role of Demons in Eriugena’s Periphyseon, in Demons in Early and Medieval Christianity, ed. by Nienke M. Vos – Willemien Otten, Brill, Leiden 2011 (Supplements to Vigiliae Christianae, 108), pp. 211-229.

Palusinska, Anna, Christian Neoplatonism. Denys, Eriugena and Gothic Cathedrals, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 49-58.

Paparella, Francesco, Imago e Verbum. Filosofia dell’immagine nell’alto Medioevo, Mimesis, Milano – Udine 2011.

Poilpré, Anne-Orange, Le portrait royal en trône sous le règne de Charles le Chauve: l’espace contraint de la royauté, in L’image médiévale. Fonctions dans l’espace sacré et structuration de l’espace cultuel, éd. par Cécile Voyer – Eric Sparhubert, Brepols, Turnhout 2011 (Culture et société médiévales, 22), pp. 325-339.

Ramelli, Ilaria, Eriugena’s Commentary on Martianus in the Framework of His Thought and the Philosophical Debate of His Time, in Carolingian Scholarship and Martianus Capella. Ninth-Century Commentary Traditions on De Nuptiis in Context, ed. by Mariken Teeuwen – Sinéad O’Sullivan, Brepols, Turnhout 2011 (Cultural Encounters in Late Antiquity and the Middle Ages, 12), pp. 245-271.

Reinhardt, Klaus, Die Auslegung des Johannesprologs bei Johannes Scottus Eriugena und Nikolaus von Kues, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 105-116.

Riedenauer, Markus, Eriugena. Erscheinung aus dem Nichts,in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 31-47.

Sastri, Martin, ‘Sed Iohannes praecucurrit citius Petro…Primo intrat Petrus in monumentum, deinde Iohannes’. Eriugena’s Appropriation of Dionysian Exegisis in the ‘Homilia’, in «Dionysius», 29 (2011), pp. 223–232.

Schwaetzer, Harald, ‘Motus intellectualis, qui est motus angelicus’. Intellect, Human Mind, and Angel’s Nature, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 135-147.

Soto-Bruna, Maria-Jesus, Die Schöpfung des Endlichen als ‘Sehen Gottes’. Cusanus (De visione Dei) und Johannes Scottus Eriugena, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 149-170.

— Presentación. Causalidad y manifestación en el neoplatonismo medieval, in «Anuario Filosofico», 44 (2011), pp. 7-26.

— Manifestación de la trascendencia en el pensar humano. Eriúgena en un diálogo contemporáneo, in «In umbra intelligentiae». Estudios en homenaje al Prof. Juan Cruz Cruz, ed. Ángel Luis González – María Idoya Zorroza, EUNSA (Ediciones de la Universidad de Navarra, S.A.), Pamplona 2011, pp. 811-828.

Stella, Francesco, A Repressed Beauty: Biblical Poetics and the Legitimization of Poetry in Medieval Culture, in Retelling the Bible. Literary, Historical, and Social Contexts, ed. by Lucie Dolezalová – Visi Tamás, P. Lang, Frankfurt am Main 2011, pp. 313-333.

Thiel, Detlef, The Reception of Eriugena’s Formula Ignorantia Dei in Cusanus, Schopenhauer and Friedlaender/Mynona, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 211-27.

Vollet, Matthias, Raum und Grenze bei Eriugena und Cusanus, in Eriugena Cusanus, ed. by Agnieszka Kijewska – Roman Majeran – Harald Schwaetzer, Wydawnictwo KUL, Lublin 2011, pp. 187-203.

2012

Ansorge, Dirk, Johannes Scottus Eriugena (vor 820-nach 877), in Arbeitsbuch Theologiegeschichte. Diskurse, Akteure, Wissensformen, hrsg. v. Gregor Maria Hoff – Ulrich H. J. Körtner, Kohlhammer, Stuttgart 2012, pp. 204-224.

Burman, Thomas E., The Cultures and Dynamics of Translation into Medieval Latin, in The Oxford Handbook of Medieval Latin Literature, ed. by Ralph J. Hexter – David Townsend, Oxford University Press, Oxford – New York 2012, pp. 86-105.

D’Onofrio Giulio, Between Larissa and Damascus: Philosophical Paradigm and Medieval Thought: A Historiographical Theory,in The Medieval Paradigm. Religious Thought and Philosophy, Papers of the International Congress (Rome, 29 october – 1 november 2005) ed. by Giulio D’Onofrio, 2 voll., Brepols, Turnhout 2012 (Nutrix, 4), I, pp. 13-46.

Goetz, Hans-Werner, Gott und die Welt. Religiöse Vorstellungen des frühen und hohen Mittelalters (I); Die materielle Schöpfung: Kosmos und Welt (II); Die Welt als Heilgeschehen (III), Akademie Verlag, Berlin 2012.

Kavanagh, Catherine, The Translation Methods of Robert Grosseteste and Johannes Scottus Eriugena: Some Points of Comparison, in Robert Grosseteste: His Thought and Its Impact, ed. by Jack Cunningham, Pontifical Institute of Mediaeval Studies, Toronto 2012, pp. 44-62.

Lauzi, Egle, Il Destino degli animali. Aspetti delle tradizioni culturali araba e occidentale nel medio evo, SISMEL – Edizioni del Galluzzo, Firenze 2012.

Leppin, Volker, Geschichte des mittelalterlichen Christentums, Mohr Siebeck, Tübingen 2012.

Lorenzoni, Giovanni, Problemi di iconologia: divagazioni su due monumenti talora interpretati come areopagitici, in Le plaisir de l’art du Moyen Age. Commande, production et réception de l’oeuvre d’art. Mélanges offerts à Xavier Barral i Altet, éd. par Pedrós Rosa Alcoy et alii, Picard, Paris 2012, pp. 441-449.

Ludueña, Ezequiel, El lugar de Juan Escoto Eriúgena en el programa filosófico de Bertoldo de Moosburg, in «Studium, filosofía y teología», 15 (2012), pp. 223-239.

Mainoldi, Ernesto Sergio, Scottorum pultes. Per una rivisitazione della questione irlandese nell’alto medioevo latino, in Universalità della Ragione. Pluralità delle filosofie nel Medioevo,XII Congresso Internazionale di Filosofia Medievale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M.) (Palermo, 17-22 settembre 2007), a c. di Alessandro Musco et alii, 3. voll., Officina di Studi Medievali, Palermo 2012, II/1, pp. 83-90.

— Il problema dei modelli storiografici applicati allo studio della tradizione eriugeniana,in The Medieval Paradigm. Religious Thought and Philosophy, Papers of the International Congress (Rome, 29 october – 1 november 2005) ed. by Giulio D’Onofrio, 2 voll., Brepols, Turnhout 2012 (Nutrix, 4), I, pp. 269-287.

McCord Adams, Marilyn, Why Bodies as Well as Souls in the Life to Come?, in The Science of Being as Being: Metaphysical Investigations, ed. by Gregory T. Doolan, Catholic University of America Press, Washington DC 2012, pp. 264-297.

Moulinier-Brogi, Laurence, La Pomme d’Ève et le corps d’Adam, in Adam, Le Premier Homme, éd. par Agostino Paravicini Bagliani, SISMEL-Edizioni del Galluzzo, Firenze 2012 (Micrologus’ Library, 45), pp. 135-158.

Palazzo, Eric, Deux points de vue sur la signification du décor monumental de l’église chrétienne dans l’Antiquité et au Moyen Age: Cyprien de Carthage (IIIe siècle) et Raban Maur (IXe siècle), in Le plaisir de l’art du Moyen Age. Commande, production et réception de l’oeuvre d’art. Mélanges offerts à Xavier Barral i Altet, éd. par Pedrós Rosa Alcoy et alii, Picard, Paris 2012, pp. 54-60.

Panti, Cecilia, Meccanica, acustica e armonia delle sfere celesti nel Medioevo, in «Sphaera». Forma immagine e metafora tra medioevo ed età moderna, a c. di Giuseppina Totaro – Luisa Valente, L. S. Olschki, Firenze 2012, pp. 81-115.

Paparella Francesco D., Il linguaggio del simbolo in Giovanni Eriugena. La sfida della religione alla razionalità filosofica, in The Medieval Paradigm. Religious Thought and Philosophy cur. Giulio D’Onofrio, Turnhout, Brepols 2012 (Nutrix. Studies in Late Antique, Medieval and Renaissance Thought. Studi sul pensiero tardoantico, medievale e umanistico 4), pp. 247-267.

Ryan, Salvador, ‘No Milkless Cow’. The Cross of Christ in Medieval Irish Literature, in «Studies in Church History», 48 (2012), pp. 83-106.

2013

Aretin, Daniela von, The Chicken and the Egg: Music Theory and the Genesis of Musical Notation, in Notarum figura: l’écriture musicale et le monde des signes au 9e siècle, Actes du Colloque d’Auxerre (Auxerre, 17-18 juin 2011), éd. par Eduardo Henrik Aubert – Susan K. Rankin, Editions de Solesmes, Solesmes 2013, pp. 1-27.

Dutton, Paul Edward, Why Did Eriugena Write?, in Discovery and Distinction in the Early Middle Ages. Studies in Honor of John J. Contreni, ed. by Cullen J. Chandler – Steven A. Stofferahn, Medieval Institute Publications, Kalamazoo 2013, pp. 273-287.

Gavin, John F., The Incarnational Vision of John Scottus Eriugena, in «Archa Verbi. Yearbook for the Study of Medieval Theology», 10 (2013), pp. 47-69.

Gersh, Stephen, L’Ordo naturalis des causes primordiales. La transformation érigénienne de la doctrine dionysienne des noms divins (trad. par Cédric Stéphany), in Érigène, «Les études philosophiques», 104 (2013), pp. 57-78.

Guiu, Adrian, Le Periphyseon d’Érigène comme une extrapolation de l’Ambiguum 41 de Maxime le Confesseur (trad. par Juliette Lemaire), in Érigène, «Les études philosophiques», 104 (2013), pp. 79-99.

Harvey, Anthony, The Non-Classical Vocabulary of Celtic Latin Literature: An Overview, in Spoken and Written Language. Relations Between Latin and the Vernacular Languages in the Earlier Middles Ages, ed. by Mary Garrison – Arpád Peter Orbán – Marco Mostert, Brepols, Turnhout 2013 (Utrecht Studies in Medieval Literacy, 24), pp. 87-100.

Herren, Michael W., Classical Exegesis: From Theagenes of Rhegium to Bernard Silvestris, in «Florilegium. Société canadienne des médiévistes. Canadian Society of Medievalists», 30 (2013), pp. 59-102.

Hubeñak, Florencio, La influencia de Dionisio Areopagita en la Civitate Dei, in «Revista española de derecho canónico», 70 (2013), pp. 81-106.

Jeauneau, Édouard, Le Periphyseon. Son titre, son plan, ses remaniements, in Érigène, «Les études philosophiques», 104 (2013), pp. 13-28.

Kendig, Elizabeth, La forme dialogique dans le Periphyseon: re créer l’esprit (trad. par Lila Lamrani), in Érigène, «Les études philosophiques», 104 (2013), pp. 101-119.

Leonardi, Claudio, Il contributo della S.I.S.M.E.L. alla fortuna dei Padri nel Medioevo, in Les réceptions des Pères de l’Eglise au Moyen Age. Le devenir de la tradition ecclésiale,Congrès du Centre Sèvres – Facultés jésuites de Paris (11-14 juin 2008), éd. par Rainer Berndt – Michel Fédou, Aschendorff, Münster 2013, pp. 43-46.

Mainoldi, Ernesto Sergio, Artibus purgatur platonicus oculus. La ricezione di Porfirio in età carolingio-ottoniana e la tradizione eriugeniana, in «Documenti e studi sulla tradizione filosofica medievale», 24 (2013), pp. 31-68.

McGinn, Bernard, Jean Scot Érigène. Une introduction (trad. par Juliette Lemaire), in Érigène, «Les études philosophiques», 104 (2013), pp. 7-11.

Medina del Río, Juan Manuel – Cassinello Plaza, María Josefa, La luz gótica. Paisaje religioso y arquitectónico de la época de las catedrales, in «Hispania sacra», 65 (2013), n. extr. 1, pp. 95-126.

Moran, Dermot, Jean Scot Érigène, La connaissance de soi et la tradition idéaliste (trad. par Juliette Lemaire), in Érigène, «Les études philosophiques», 104 (2013), pp. 29-56.

O’Loughlin, Thomas, The Mysticism of Number in the Medieval Period Before Eriugena, in Early Medieval Exegesis in the Latin West. Sources and Forms, ed. by Thomas O’Loughlin, Ashgate, Farnham – Burlington 2013.

Otten, Willemien (ed.), Érigène, «Les études philosophiques», 104 (2013), pp. 1-142.

— Le language de l’union mystique. Le désir et le corps dans l’oeuvre de Jean Scot Érigène et de Maître Eckhart, in Érigène, «Les études philosophiques», 104 (2013), pp. 121-41.

— Platonism, in The Wiley Blackwell Companion to Christian Mysticism, ed. by Julia Lamm, Wiley-Blackwell, Oxford 2013, pp. 56-73.

— Creation and Epiphanic Incarnation. Reflections on the Future of Natural Theology from an Eriugenian-Emersonian Perspective, in On Religion and Memory, ed. by Willemien Otten – Babette S. Hellemans – Marinus B. Pranger, Fordham University Press, New York 2013, pp. 64-88.

— The Reception of Augustine in the Early Middle Ages (c. 700-c.1200). Presence, Absence, Reverence, and Other Modes of Appropriation, in The Oxford Guide to the Historical Reception of Augustine (OGHRA),vol. 1, ed. by Karla Pollmann – Willemien Otten, Oxford University Press, Oxford 2013, pp. 23-39.

— Eriugena, Johannes Scottus, in The Oxford Guide to the Historical Reception of Augustine (OGHRA),vol. 1, ed. by Karla Pollmann – Willemien Otten, Oxford University Press, Oxford 2013, pp. 938-942.

Ramelli, Ilaria, The Christian Doctrine of Apokatastasis. A Critical Assessment from the New Testament to Eriugena, Brill, Leiden 2013 (Vigiliae Christianae, Supplements, 120).

Schakenraad, Joke, The End of Paradox. Apophasis and Paradox in the Works of Johannes Scottus Eriugena and Ludwig Wittgenstein, in «Ephemerides theologicae Lovanienses», 89 (2013), pp. 27-68.

2014

Allen, Michael I., Poems by Lupus, written by Heiric. An Endpaper for Édouard Jeauneau, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68),pp. 105-135.

Belli, Margherita, Boethius. Disciple of Aristotle and Master of Theological Method. The Term «indemonstrabilis», in Boethius as a Paradigm of Late Ancient Thought, ed. by Thomas Böhm – Thomas Jürgasch – Andreas Kirchner, W. de Gruyter, Berlin – Boston 2014, pp. 53-82.

Bisogno, Armando, Dal «Verbum» ai «verba»: la teofania della Parola in Agostino e Giovanni Scoto, in «In principio erat verbum». Philosophy and Theology in the Commentaries on the Gospel of John (II-XIV Centuries), ed. by Fabrizio Amerini, Aschendorff, Münster 2014, pp. 71-92.

— Il lessico del meraviglioso nella speculazione patristica e altomedievale, in «Mirabilia». Gli effetti speciali nelle letterature del Medioevo, Atti delle IV Giornate Internazionali Interdisciplinari di Studio sul Medioevo (Torino, 10-12 aprile 2013), a c. di Francesco Mosetti Casaretto – Roberta Ciocca, Ed. dell’Orso, Alessandria 2014 (Ricerche intermedievali, 7), pp. 19-29.

Carlson, Thomas, Theophany and the Chiaroscuro of Nature: Eriugena and the Question of Technology, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 681-708.

Contreni, John L., Women in the Age of Eriugena, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 31-50.

D’Amico Claudia, † In memoriam Gustavo A. Piemonte, in «Patristica et mediaevalia», 35 (2014), pp. 63-4.

D’Onofrio, Giulio, I Loci della mente: l’essenza dello spazio nel primo Medioevo (e in Dante Alighieri), in Locus–Spatium, XVI Colloquio Internazionale (Roma, 3-5 gennaio 2013), a c. di Delfina Giovannozzi – Marco Veneziani, Leo S. Olschki Editore, Firenze 2014 (Lessico Intellectuale Europeo, 122), pp. 149-194.

— La teologia poetica di Giovanni Scoto, in Giovanni Scoto Eriugena, Carmi. Un capolavoro nell’epoca carolingia, introd. trad. e note di Filippo Colnago, Pref. di Giulio d’Onofrio, Jaca Book, Milano 2014, pp. IX-XXXIII.

Duclow, Donald F., The Sleep of Adam, the Makng of Eve. Sin and Creation in Eriugena, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 235-261.

Dutton, Paul E., Eriugena and Virgil, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 3-30.

Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68).

Gavin, John F., A Celtic Christology. The Incarnation According to John Scottus Eriugena, Cambridge 2014.

Gersh, Stephen, En-Countering Periphyseon: An Essay in Reading Heidegger and Eriugena, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 559-599.

Giraud, Vincent, Being as Sign: Note on the Eriugenian Ontology, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 223-234.

Guiu, Adrian, ‘Reading the Two Books’: Exegesis and Natural Contemplation in the Periphyseon, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 263-290.

Hamburger, Jeffrey F., Penance in Paradise. Lenten Imagery in the Liturgical Manuscripts from the Dominican Convent of Paradies bei Soest, in Schriftkultur und religiöse Zentren im norddeutschen Raum, hrsg. v. Patrizia Carmassi – Ev Schlotheuber – Almut Breitenbach, Harrassowitz, Wiesbaden 2014, pp. 167-226.

Herren, Michael W., Cultures of Grace. Eriugena and Celtic Christianity, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 51-83.

Jeauneau, Édouard, From Origen’s Periarchon to Eriugena’s Periphyseon, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 139-182.

Kijewska, Agnieszka, Eriugena and the Twelfth Century: the Concept of Ratio, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 393-425.

Lettieri, Gaetano, Le aporie della libertà cristiana dal Nuovo Testamento a Giovanni Scoto Eriugena, in Libero arbitrio. Storia di una controversia filosofica, a c. di Mario De Caro – Massimo Mori – Emidio Spinelli, Carocci, Roma 2014, pp. 133-169.

Mainoldi, Ernesto Sergio, Creation in Wisdom: Eriugena’s Sophiology beyond ontology and meontology, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 183-222.

Marenbon, John, Eriugena, Aristotelian Logic and Creation, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 349-368.

Marion, Jean-Luc, Veluti ex nihilo in aliquid. Remarks on Eriugena’s path from apophasis to diuina philosophia, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 657-679.

McGinn, Bernard, Exegesis and Metaphysics: Eriugena and Eckhart on Reading Genesis 1-3, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 463-499.

Moran, Dermot, Christian Neoplatonism and the Phenomenological Tradition. The Hidden Influence of John Scottus Eriugena, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 601-636.

— The Secret Folds of Nature. Eriugena’s Expansive Concept of Nature, in Re-Imagining Nature. Environmental Humanities and Ecosemiotics, ed. by Alfred K. Siewers, Bucknell University Press, Lanham (MD) 2014, pp. 109-126.

Otten, Willemien, Eriugena and Emerson on Nature and Self, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 503-538.

Peperzak, Adriaan T., Between John from Ireland and Hegel from Berlin, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 539-557.

Rader, Kyle, Bibliography of Eriugenian Studies, 2000-2014, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 709-734.

Re-Imagining Nature. Environmental Humanities and Ecosemiotics, ed. by Alfred K. Siewers, Bucknell University Press, Lanham (MD) 2014, pp. 109-126.

Schakenraad, Joke, The Rational Mysticism of John Scottus Eriugena and Ludwig Wittgenstein, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 637-655.

Shahzad, Qaiser, Being, God, and Creation in Eriugena and Ibn ‘Arabi’. An Akbarian Reading of the Periphyseon, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 369-392.

Siewers, Alfred K., The Periphyseon, the Irish “Otherworld”, and Early Medieval Nature, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 321-347.

Steckel, Sita, Between Censorship and Patronage: Interaction Between Bishops and Scholars in Carolingian Book Dedications, in Envisioning the Bishop. Images and the Episcopacy in the Middle Ages, ed. by Sigrid Danielson – Evan A. Gatti, Brepols, Turnhout 2014 (Medieval Church Studies, 29), pp. 103-126.

Steel, Carlos, Maximus Confessor and John Scottus Eriugena on Place and Time, in in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 291-318.

Thompson, Jeremy C., God’s Own Dwelling-Place: Oppositions in the Ninth-Century Predestination Debate, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 85-104.

Trouillard, Jean, Jean Scot Érigène. Études. Edition and présentation des textes par F. Berland, Herrmann Philosophie, Paris 2014.

Yingst, Daniel, Quae Omnia Concorditer Consonant. Eriugena’s Universe in the Thought of Honorius Augustodunensis, in Eriugena and Creation, Proceedeng of the Eleventh International Confeence on Eriugenian Studies, held in honor of Édouard Jeauneau (Chicago, 9-12 november 2011), ed. by Willemien Otten – Michael I. Allen, Brepols, Turnhout 2014 (Instrumenta Patristica et Mediaevalia, 68), pp. 427-461.

2015

Batovici, Daniel, Eriugena’s Greek Variant Readings of the Fourth Gospel, in «Filologia Neotestamentaria», 26 (2015), pp. 69-85.

Howlett, David Robert, Two Irish Jokes, in Early Medieval Ireland and Europe: Chronology, Contacts, Scholarship. A Festschrift for Dáibhí Ó Cróinín, ed. by Pádraic Moran – Immo Warntjes, Brepols, Turnhout 2015 (Studia Traditionis Theologiae, 14), pp. 225-264.

Kavanagh, Catherine, The Impact of Maximus the Confessor on John Scottus Eriugena, in The Oxford Handbook of Maximus the Confessor, ed. by Pauline Allen – Bronwen Neil, Oxford University Press, Oxford 2015, pp. 480-499.

Montoux Arnaud, La course cosmique de Dieu: éclairages érigéniens sur Cluny III, Paris-Leuven, Institut catholique de Paris-Katholieke Universiteit Leuven 2015 [doctoral dissertation].

Parisoli, Luca, Aspetti del simbolismo nella tradizione latina cristiana, «Schede medievali. Rassegna dell’Officina di studi medievali», 53 (2015), pp. 291-308.

Rainini, Marco Giuseppe, Ildegarda, l’eredità di Giovanni Scoto e Hirsau. «Homo medietas» e mediazioni, in Unversehrt und unverletzt: Hildegards von Bingen Menschenbild und Kirchenverständnis heute, hrsg. v. Rainer Berndt – Maura Zátonyi – Margot Elsbeth Fassler, Aschendorff,Münster 2015, pp. 139-165.

Uscatescu Barrón Jorge, Unas consideraciones ontológicas sobre la relación entre naturaleza y gracia, in De Natura. La naturaleza en la edad media cur. José Luis Fuertes Herreros – Ángel Poncela González, Porto, Húmus 2015 (Textos & estudos de filosofia medieval 8), pp. 211-234.

2016

Artemi, Eirini, The Influence of Origen on John Scottus Eriugena concerning “the Return of all Things to God”, in Origeniana Undecima. Origen and Origenism in the History of Western Thought, ed. by Anders-Christian Jacobsen, Peeters, Leuven 2016 (Bibliotheca Ephemeridum Theologicarum Lovaniensium, 279), pp. 597-611.

Boulnois, Olivier, La rose du néant. Scot Érigène et la manifestation de l’invisible, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 55-82.

Cavallini, Andrea, La penna del pavone. Bibbia ed esegesi in Giovanni Scoto Eriugena, Città Nuova, Roma 2016 (Fundamentis novis. Studi di letteratura cristiana antica, mediolatina e bizantina, 5).

De Libera, Alain, La problématique catégoriale du Periphyseōn, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 17-53.

Dronke Peter, La sessualità in paradiso, in Peter Dronke, Sacred and Profane Thought in the Early Middle Ages Firenze, SISMEL. Edizioni del Galluzzo 2016 pp. XXXVIII-297 tavv. (Millennio medievale 109. Strumenti e studi. N.S. 41), pp. 5-18.

• Les conceptions de l’allégorie chez Jean Scot Erigène et Hildegarde de Bingen, in Peter Dronke, Sacred and Profane Thought in the Early Middle Ages Firenze, SISMEL. Edizioni del Galluzzo 2016 pp. XXXVIII-297 tavv. (Millennio medievale 109. Strumenti e studi. N.S. 41), pp. 105-120.

Farenga, Adriana, Il tema della doppia creazione dell’uomo e l’origine della corporeità in Giovanni Scoto Eriugena: fonti e implicazioni filosofiche, PhD thesis defended at Sapienza Università di Roma, march 2016.

Gavin, John, “Nothing is liable to destruction”: John Scottus Eriugena’s justification of an Origenian principle, in Origeniana Undecima. Origen and Origenism in the History of Western Thought, ed. by Anders-Christian Jacobsen, Peeters, Leuven 2016 (Bibliotheca Ephemeridum Theologicarum Lovaniensium, 279), pp. 587-596.

Gersh, Stephen, The Ordo naturalis of Primordial Causes. Eriugena’s Transformation of the Dionysian Doctrine of Divine Names, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 83-112.

Gregory, Tullio, «Translatio linguarum». Traduzioni e storia della cultura, L. S. Olschki, Firenze 2016.

Lettieri Gaetano, La subordinazione di Agostino ai Padri greci: l’escatologia antidualistica del «Periphyseon» di Eriugena, in Transmission et réception des Pères grecs dans l’Occident, de l’Antiquité tardive à la Renaissance. Entre philologie, herméneutique et théologie. Actes du Colloque international organisé du 26 au 28 novembre 2014 à l’Université de Strasbourg cur. Emanuela Prinzivalli – Françoise Vinel – Michele Cutino, adiuv. Isabelle Perée, Paris, Institut d’études augustiniennes 2016 pp. 597 (Collection des études augustiniennes. Série Moyen Age et Temps Modernes 53), pp. 175-218.

Ludueña Ezequiel, «Nihil per privationem» y la lectura eriugeniana de la fórmula «creatio ex nihilo», in «Patristica et mediaevalia», 37 (2016), pp. 51-64.

Mainoldi, Ernesto Sergio, Giovanni Scoto Eriugena, Il pensiero dell’unità tra Dio, uomo e cosmo, Hachette, Milano 2016 (Scoprire la filosofia, 52).

— A margine della vicenda di Godescalco d’Orbais. Tendenze e aspetti conflittuali nell’interpretazione del monachesimo carolingio tra corte, chiostro e scuola, in Il secolo di Carlo Magno. Istituzioni, letterature e cultura del tempo carolingio, a c. di Ileana Pagani – Francesco Santi, Edizioni del Galluzzo, Firenze, 2016, pp. 297-306.

— Pour une cartographie des thèmes et des contextes de réception du «Corpus dionysiacum» dans l’Occident latin, in Transmission et réception des Pères grecs dans l’Occident, de l’Antiquité tardive à la Renaissance. Entre philologie, herméneutique et théologie, Actes du colloque international (Strasbourg, 26-28 novembre 2014), éd. par Michele Cutino – Emanuela Prinzivalli – Françoise Vinel, Brepols, Turnhout 2016 (Collection des Études Augustiniennes : Série Moyen Âge et Temps modernes, 53), pp. 219-241.

— «Plato vero, philosophorum summus». Indagine sulla ricezione di Platone in Giovanni Scoto, in Princeps philosophorum, pater philosophiae. Platone nell’Occidente tardo-antico, medievale e umanistico, Convegno di Studi del Dottorato FITMU, Università degli Studi di Salerno (Fisciano, 12-13 luglio 2010), a c. di Maria Borriello – Angelo M. Vitale, Città Nuova, Roma 2016 (Institutiones, 5), pp. 271-293.

Marenbon, John, Eriugena on Damnation in De Praedestinatione, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 161-177.

Meeder Sven, Irish Scholars and Carolingian Learning, in The Irish in Early Medieval Europe: Identity, Culture and Religion cur. Roy Flechner – Sven Meeder, New York, Palgrave Macmillan 2016, pp. 179-194.

Montoux Arnaud, Réordonner le cosmos: itinéraires érigéniens à Cluny praef. Gilles Berceville – Christian Sapin, posf. Dominique Alibert, Paris, Ed. du Cerf 2016 pp. 686 tavv. carte (Patrimoines).

Moran, Dermot, John Scottus Eriugena and the Idealist Tradition of Christian Neoplatonism, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 179-209.

Moulin, Isabelle, Adam et le Christ: unification et médiation de la nature humaine che Jean Scot Érigène, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 135-159.

— (éd.), Philosophie et Théologie chez Jean Scot Érigène, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris).

Otten, Willemien, Eriugena on Nature (Created, Human and Divine): From Christian Platonic Metaphysics to Early-Medieval Protreptic, in Philosophie et Théologie chez Jean Scot Érigène, éd. par Isabelle Moulin, Vrin, Paris 2016 (Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris), pp. 113-133.

Soto Bruna, María José, Eriúgena y Spinoza frente a la dialéctica de la causalidad, in «Disputatio. Philosophical Research Bulletin», 5/6 (2016), pp. 37-76.

2017

D’Onofrio Giulio, «Quel nome che (non) è nihil». L’idea del nulla secondo Giovanni Scoto, in Il nihil nell’Alto Medioevo, Atti di Convegno (28-29 maggio 2015), Pontificio Ateneo Sant’Anselmo, a c. di Pierfrancesco De Feo, Aracne, Roma 2017, pp. 171-199.

• Il sistema speculativo di Giovanni Scoto Eriugena e la tradizione della vera philosophia, in «Rivista di Filosofia Neo-Scolastica», 3 (2017), pp. 705-724.

Dronke Peter, Le temps dans la pensée de Jean Scot Erigène, in Le sens du temps. The Sense of Time. Actes du VIIe Congrès du Comité International de Latin Médiéval. Proceedings of the 7th Congress of the International Medieval Latin Committee (Lyon, 10-13.09.2014) cur. Pascale Bourgain – Jean-Yves Tilliette, praef. Jan M. Ziolkowski, Genève, Droz 2017 pp. 939 (Rayon histoire de la librairie Droz 90), pp. 269-280.

Mainoldi, Ernesto Sergio, L’abate Sugerio e i suoi orizzonti mimetici: san Dionigi (non l’Areopagita) tra Saint-­Denis e Hagia Sophia, sullo sfondo della rottura tra l’Oriente e l’Occidente cristiani, in «Studi Medievali», 58 (2017), pp. 23-43.

• Le rivoluzioni dell’anima tra Tarda Antichità e Medioevo: dall’anima cosmica alla «personeità», in «Homo interior». Presenze dell’anima nelle letterature del Medioevo, Atti delle V Giornate Internazionali Interdisciplinari di Studio sul Medioevo (Torino, 10-12 febbraio 2015), a c. di Francesco Mosetti Casaretto, Ed. dell’Orso, Alessandria 2017, pp. 1-19.

Sushkov, Sergei N., Being and Creation in the Theology of John Scottus Eriugena. An Approach to a New Way of Thinking, foreword by David Jasper, Pickwick Publications, Eugene, Oregon 2017